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(0.35) (Job 4:16)

tn The imperfect verb is to be classified as potential imperfect. Eliphaz is unable to recognize the figure standing before him.

(0.35) (Job 3:19)

tn The plural “masters” could be taken here as a plural of majesty rather than as referring to numerous masters.

(0.35) (Est 2:12)

tn Heb “to be to her according to the law of the women”; NASB “under the regulations for the women.”

(0.35) (Neh 6:16)

tc The MT understands the root here to be יָרֵא (yareʾ, “to fear”) rather than רָאָה (raʾah, “to see”).

(0.35) (2Ch 34:28)

tn Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”

(0.35) (2Ch 32:15)

tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (ʾelohekhem) be translated “your gods,” rather than “your God.”

(0.35) (2Ch 23:7)

tn Heb “and be with the king when he goes in/enters and when he goes out/exits.”

(0.35) (2Ch 16:3)

tn Heb “[May there be] a covenant between me and you [as there was] between my father and your father.”

(0.35) (2Ch 15:15)

tn Heb “and with all their desire they sought him and he allowed himself to be found by them.”

(0.35) (2Ch 7:13)

tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.35) (2Ch 7:1)

tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.35) (2Ch 6:29)

tn Heb “every prayer, every request for help which will be to all the people, to all your people Israel.”

(0.35) (2Ch 6:16)

tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”

(0.35) (2Ch 6:6)

tn Heb “for my name to be there.” See also the note on the word “live” in v. 5.

(0.35) (2Ch 1:12)

tn Heb “which was not so for the kings who were before you, and after you there will not be so.”

(0.35) (1Ch 24:20)

tn This appears to be a variant of the name Shebuel (cf. 1 Chr 23:16 and 26:24).

(0.35) (1Ch 5:1)

tn Heb “and not to be listed in the genealogical records as (having) the right of the firstborn.”

(0.35) (2Ki 25:11)

tc The MT has “the multitude.” But הֶהָמוֹן (hehamon) should probably be emended to הֶאָמוֹן (heʾamon). See Jeremiah 52:15.

(0.35) (2Ki 22:20)

tn Heb “Therefore, look, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”

(0.35) (2Ki 11:15)

tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’”



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