Discovery Box| (0.43) | (Luk 13:33) | 1 tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan. |
| (0.43) | (Luk 12:45) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.43) | (Luk 12:15) | 3 tn Or “avarice,” “covetousness.” Note the warning covers more than money and gets at the root attitude—the strong desire to acquire more and more possessions and experiences. |
| (0.43) | (Luk 10:23) | 5 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30. |
| (0.43) | (Luk 8:30) | 1 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author. |
| (0.43) | (Luk 8:15) | 4 sn Given the pressures noted in the previous soils, bearing fruit takes time (steadfast endurance), just as it does for the farmer. See Jas 1:2-4. |
| (0.43) | (Luk 7:40) | 2 sn Jesus answered him. Note that as the Pharisee is denying to himself that Jesus is a prophet, Jesus is reading his thoughts. |
| (0.43) | (Luk 7:35) | 2 tn Or “by all those who follow her” (cf. CEV, NLT). Note that the parallel in Matt 11:19 reads “by her deeds.” |
| (0.43) | (Luk 6:34) | 1 tn Grk “to receive,” but in context the repayment of the amount lent is implied. Jesus was noting that utilitarian motives are the way of the world. |
| (0.43) | (Luk 6:2) | 2 tn Note that the verb is second person plural (with an understood plural pronominal subject in Greek). The charge is again indirectly made against Jesus by charging the disciples. |
| (0.43) | (Luk 2:20) | 2 sn The mention of glorifying and praising God is the second note of praise in this section; see Luke 2:13-14. |
| (0.43) | (Mar 14:16) | 3 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted. |
| (0.43) | (Mar 14:1) | 1 tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.43) | (Mar 11:18) | 1 tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.43) | (Mar 9:31) | 4 sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions. |
| (0.43) | (Mar 8:9) | 1 sn The parallel in Matt 15:32-39 notes that the 4,000 were only men, a point not made explicit in Mark. |
| (0.43) | (Mar 5:22) | 2 sn The synagogue was a place for Jewish prayer and worship, with recognized leadership. See also the note on synagogue in 1:21. |
| (0.43) | (Mat 24:48) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.43) | (Mat 18:17) | 5 sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46. |
| (0.43) | (Mat 16:25) | 1 tn Grk “soul” (throughout vv. 25-26). See the discussion of this Greek term in the note on “life” in Matt 10:39. |
