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(0.35) (Act 9:7)

tn That is, unable to speak because of fear or amazement. See BDAG 335 s.v. ἐνεός.

(0.35) (Luk 10:8)

tn Or “city.” Jesus now speaks of the town as a whole, as he will in vv. 10-12.

(0.35) (Luk 9:41)

sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

(0.35) (Mar 9:19)

sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

(0.35) (Mat 17:17)

sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

(0.35) (Mic 3:8)

sn The prophet Micah speaks here and contrasts himself with the mercenaries just denounced by the Lord in the preceding verses.

(0.35) (Lam 1:9)

tn The words “she cried” do not appear in the Hebrew. They are added to indicate that personified Jerusalem is speaking.

(0.35) (Jer 47:7)

tn Heb “When the Lord has.” The first person is again adopted because the Lord has been speaking.

(0.35) (Jer 47:4)

tn Heb “For the Lord will.” The first person style has been adopted because the Lord is speaking (cf. v. 2).

(0.35) (Jer 22:1)

tn Heb “And speak there this word:” The translation is intended to eliminate an awkward and lengthy sentence.

(0.35) (Jer 18:20)

tn Heb “to speak good concerning them,” which goes back to the concept of “good” being paid back with evil.

(0.35) (Jer 5:7)

tn These words are not in the text, but are supplied in the translation to make clear who is speaking.

(0.35) (Isa 50:11)

sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.

(0.35) (Isa 44:7)

tn Heb “let him call” or “let him proclaim” (so NASB, NIV, NRSV); NAB “Let him stand up and speak.”

(0.35) (Isa 34:5)

tn The words “he says” are supplied in the translation for clarification. The Lord speaks at this point.

(0.35) (Isa 32:7)

tn Heb “to ruin the poor with words of falsehood, even when the needy speak what is just.”

(0.35) (Isa 1:5)

sn In vv. 5-9 Isaiah addresses the battered nation (5-8) and speaks as their representative (9).

(0.35) (Pro 23:33)

tn The feminine plural of זָר (zar, “strange things”) refers to the trouble one has in seeing and speaking when drunk.

(0.35) (Pro 23:35)

tn The phrase “You will say” is supplied in the translation to make it clear that the drunkard is now speaking.

(0.35) (Pro 17:27)

sn The participle חוֹשֵׂךְ (khosekh) means “withholds; restrains; refrains; spares; holds in check,” etc. One who has knowledge speaks carefully.



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