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(0.50) (Mar 4:33)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 4:1)

tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.

(0.50) (Mar 3:23)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 3:6)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 2:24)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 1:39)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 1:30)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 1:34)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mar 1:28)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mat 14:10)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.50) (Mat 13:2)

tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.

(0.50) (Mat 9:28)

tn Grk “to him, and Jesus.” This is a continuation of the previous sentence in Greek, but a new sentence was started here in the translation.

(0.50) (Mal 1:8)

tn Heb “it” (so NAB, NASB). Contemporary English more naturally uses a plural pronoun to agree with “the lame and sick” in the previous question (cf. NIV, NCV).

(0.50) (Zec 7:1)

sn The fourth day of Kislev, the ninth month would be December 7, 518 b.c., 22 months after the previous eight visions.

(0.50) (Zep 2:15)

tn Heb “This is the proud city, the one that lives securely.” “This” refers to the previous description of how the city will turn out.

(0.50) (Zep 1:17)

tn The words “will be scattered” are supplied in the translation for clarity based on the parallelism with “will be poured out” in the previous line.

(0.50) (Nah 3:18)

tn The words “like sheep” are not in the Hebrew text; they are added for clarification of the imagery. The previous line compares Assyria’s leaders to shepherds.

(0.50) (Nah 3:12)

tn Heb “they”; the referent (the first ripe fruit of the previous line, rendered here as “their figs”) has been specified in the translation for clarity.

(0.50) (Nah 2:8)

tn This clause is understood as a contrast to the previous and adds “now” to help mark that contrast (cf. NJPS “Now they flee”).

(0.50) (Mic 7:19)

tn The interrogative force of the previous verse is continued here, part of a list of attributes reinforcing the question, “Who is like God?”



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