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(0.30) (Mat 26:52)

tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52.

(0.30) (Mat 19:29)

sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given.

(0.30) (Mat 16:1)

tn The object of the participle πειράζοντες (peirazontes) is not given in the Greek text but has been supplied here for clarity.

(0.30) (Mat 2:16)

sn See the note on King Herod in 2:1. Note the fulfillment of the prophecy given by the angel in 2:13.

(0.30) (Eze 48:7)

sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12).

(0.30) (Eze 22:12)

tn Heb “usury and interest you take.” See 18:13, 17. This kind of economic exploitation violated the law given in Lev 25:36.

(0.30) (Jer 9:7)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:22)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 9:1)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:21)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:19)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:11)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 6:26)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the translator’s note there.

(0.30) (Jer 2:7)

sn The land belonged to the Lord; it was given to the Israelites in trust (or usufruct) as their heritage. See Lev 25:23.

(0.30) (Pro 31:6)

sn Wine and beer should be given to those distressed and dying in order to ease their suffering and help them forget.

(0.30) (Pro 27:3)

sn The same noun is used in 1 Sam 1:6, 16 for the “provocation” given to Hannah by Peninnah for being barren.

(0.30) (Pro 11:7)

tn The imperfect verb can be present or future tense. It states a general truth which typically occurs in the given circumstances.

(0.30) (Psa 24:8)

sn Who is this majestic king? Perhaps the personified gates/doors ask this question, in response to the command given in v. 7.

(0.30) (Psa 8:1)

sn Psalm 8. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order.

(0.30) (Job 22:8)

tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given.



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