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(0.50) (Luk 14:23)

tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 13:12)

tn The verb προσεφώνησεν (prosephōnēsen) has been translated as “called (her) to (him),” with the direct object (“her”) and the indirect object (“him”) both understood.

(0.50) (Luk 11:19)

tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 11:16)

tn The pronoun “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 9:41)

tn Grk “O.” The marker of direct address, (ō), is functionally equivalent to a vocative and is represented in the translation by “you.”

(0.50) (Luk 7:39)

tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 7:8)

tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 7:4)

tn Grk “Worthy is he to have you do this”; the term “worthy” comes first in the direct discourse and is emphatic.

(0.50) (Luk 6:40)

tn Or “significantly different.” The idea, as the next phrase shows, is that teachers build followers who go the same direction they do.

(0.50) (Luk 5:24)

sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

(0.50) (Luk 5:14)

tn The words “the offering” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 5:15)

tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 5:14)

tn Grk “Going, show.” The participle ἀπελθών (apelthōn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse.

(0.50) (Luk 2:21)

sn Jesus’ parents obeyed the angel as Zechariah and Elizabeth had (1:57-66). These events are taking place very much under God’s direction.

(0.50) (Luk 2:17)

tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Luk 1:66)

sn The reference to the Lords hand indicates that the presence, direction, and favor of God was with him (Acts 7:9b).

(0.50) (Luk 1:16)

sn The word translated will turn is a good summary term for repentance and denotes John’s call to a change of direction (Luke 3:1-14).

(0.50) (Luk 1:12)

tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.50) (Mar 10:41)

tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.

(0.50) (Mar 10:21)

tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.



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