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(0.37) (Luk 11:36)

tn Grk “Therefore”; the same conjunction as at the beginning of v. 35, but since it indicates a further inference or conclusion, it has been translated “then” here.

(0.37) (Luk 11:14)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.37) (Luk 7:28)

sn In the Greek text greater is at the beginning of the clause in the emphatic position. John the Baptist was the greatest man of the old era.

(0.37) (Luk 3:2)

tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rhēma), and thus could refer to the call of the Lord to John to begin ministry.

(0.37) (Luk 2:25)

tn Grk “This man was righteous.” The Greek text begins a new sentence here, but this was changed to a relative clause in the translation to avoid redundancy.

(0.37) (Luk 1:72)

tn Or “our forefathers”; Grk “our fathers.” This begins with the promise to Abraham (vv. 55, 73), and thus refers to many generations of ancestors.

(0.37) (Mat 9:33)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.37) (Mat 8:6)

tn Grk “and saying, ‘Lord.’” The participle λέγων (legōn) at the beginning of v. 6 is redundant in English and has not been translated.

(0.37) (Mat 3:2)

tn Grk “and saying, ‘Repent.’” The participle λέγων (legōn) at the beginning of v. 2 is redundant in English and has not been translated.

(0.37) (Mic 3:9)

tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons (also at the beginning of v. 10).

(0.37) (Jon 2:3)

tn Or “You had thrown me.” Verse 3 begins the detailed description of Jonah’s plight, which resulted from being thrown into the sea.

(0.37) (Eze 16:15)

tn Heb “it” (so KJV, ASV); the referent (the beauty in which the prostitute trusted; see the beginning of the verse) has been specified in the translation for clarity.

(0.37) (Eze 1:28)

tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.

(0.37) (Lam 3:1)

sn The nature of the acrostic changes here. Each of the three lines in each verse, not just the first, begins with the corresponding letter of the alphabet.

(0.37) (Lam 2:20)

tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as at the beginning of the verse. See the note at 1:14.

(0.37) (Jer 52:4)

sn This would have been January 15, 588 b.c. The reckoning is based on the calendar that begins the year in the spring (Nisan = March/April).

(0.37) (Jer 31:19)

tn Heb “because I bear the reproach of my youth.” For the plural referents see the note at the beginning of v. 18.

(0.37) (Isa 65:7)

tn Heb “I will measure out their pay [from the] beginning into their lap,” i.e., he will give them everything they have earned.

(0.37) (Isa 45:8)

tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word).

(0.37) (Isa 24:14)

sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God.



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