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Discovery Box| (0.35) | (Psa 37:31) | 2 tn Heb “his.” The pronoun has been translated as plural to agree with the representative or typical “godly” in v. 30. |
| (0.35) | (Psa 29:10) | 2 tn The prefixed verbal form with vav (ו) consecutive here carries the descriptive function of the preceding perfect. |
| (0.35) | (Psa 26:7) | 2 tn The two infinitival forms (both with prefixed preposition ל, lamed) give the purpose for his appearance at the altar. |
| (0.35) | (Psa 24:7) | 4 tn Following the imperatives of the preceding lines, the prefixed verbal form with vav (ו) conjunctive indicates purpose or result. |
| (0.35) | (Psa 18:32) | 4 tn The prefixed verbal form with vav (ו) consecutive here carries along the generalizing force of the preceding participle. |
| (0.35) | (Psa 15:5) | 1 sn He does not charge interest. Such an individual is truly generous, and not simply concerned with making a profit. |
| (0.35) | (Psa 5:4) | 4 sn Only the godly are allowed to dwell with the Lord. Evil people are excluded. See Ps 15. |
| (0.35) | (Psa 5:8) | 2 tn Heb “because of those who watch me [with evil intent].” See also Pss 27:11; 56:2. |
| (0.35) | (Psa 4:5) | 2 sn Trust in the Lord. The psalmist urges his enemies to make peace with God and become his followers. |
| (0.35) | (Psa 4:4) | 1 sn The psalmist warns his enemies that they need to tremble with fear before God and repudiate their sinful ways. |
| (0.35) | (Psa 2:7) | 2 tn Or “I will relate the decree. The Lord said to me” (in accordance with the Masoretic accentuation). |
| (0.35) | (Job 40:24) | 2 tn Ehrlich altered the MT slightly to get “with thorns,” a view accepted by Driver, Dhorme and Pope. |
| (0.35) | (Job 40:4) | 2 tn The perfect verb here should be classified as an instantaneous perfect; the action is simultaneous with the words. |
| (0.35) | (Job 39:10) | 1 tn Some commentators think that the addition of the “wild ox” here is a copyist’s error, making the stich too long. They therefore delete it. Also, binding an animal to the furrow with ropes is unusual. So with a slight emendation Kissane came up with “Will you bind him with a halter of cord?” While the MT is unusual, the sense is understandable, and no changes, even slight ones, are absolutely necessary. |
| (0.35) | (Job 36:32) | 1 tn R. Gordis (Job, 422) prefers to link this word with the later Hebrew word for “arch,” not “hands.” |
| (0.35) | (Job 36:30) | 1 tn The word actually means “to spread,” but with lightning as the object, “to scatter” appears to fit the context better. |
| (0.35) | (Job 34:33) | 1 tn Heb “is it from with you,” an idiomatic expression meaning “to suit you” or “according to your judgment.” |
| (0.35) | (Job 34:28) | 1 tn The verse begins with the infinitive construct of בּוֹא (boʾ, “go”), showing the result of their impious actions. |
| (0.35) | (Job 33:24) | 1 tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse. |
| (0.35) | (Job 32:6) | 4 tn The Piel infinitive with the preposition (מֵחַוֹּת, mekhavvot) means “from explaining.” The phrase is the complement: “explain” what Elihu feared. |
