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Discovery Box| (0.25) | (Num 1:18) | 3 tn The verb is supplied. The Hebrew text simply has “in/with the number of names of those who are twenty years old and higher according to their skulls.” |
| (0.25) | (Num 1:45) | 1 tn Literally the text has, “and all the numbered of the Israelites were according to their families.” The verb in the sentence is actually without a complement (see v. 46). |
| (0.25) | (Lev 26:40) | 2 tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.” |
| (0.25) | (Lev 26:37) | 2 tn The term rendered “to stand up” is a noun, not an infinitive. It occurs only here and appears to designate someone who would take a powerful stand for them against their enemies. |
| (0.25) | (Lev 21:5) | 2 tn Heb “and in their body they shall not [cut] slash[es]” (cf. Lev 19:28). The context connects these sorts of mutilations with mourning rites (cf. Lev 19:27-28 above). |
| (0.25) | (Exo 39:6) | 2 sn The twelve names were those of Israel’s sons. The idea was not the remembrance of the twelve sons as such, but the twelve tribes that bore their names. |
| (0.25) | (Exo 35:24) | 2 sn U. Cassuto notes that the expression “with whom was found” does not rule out the idea that these folks went out and cut down acacia trees (Exodus, 458). It is unlikely that they had much wood in their tents. |
| (0.25) | (Exo 35:24) | 1 tn This translation takes “offering” as an adverbial accusative explaining the form or purpose of their bringing things. It could also be treated as the direct object, but that would seem unnecessarily repetitive. |
| (0.25) | (Exo 32:5) | 3 tn “Before it” means before the deity in the form of the calf. Aaron tried to redirect their worship to Yahweh, but the people had already broken down the barrier and were beyond control (U. Cassuto, Exodus, 413). |
| (0.25) | (Exo 30:4) | 2 tn Heb “And it”; this refers to the rings collectively in their placement on the box, and so the word “rings” has been used to clarify the referent for the modern reader. |
| (0.25) | (Exo 29:29) | 1 tn The construction is an infinitive construct with the preposition ל (lamed). The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments. |
| (0.25) | (Exo 28:35) | 3 sn God would hear the bells and be reminded that this priest was in his presence representing the nation and that the priest had followed the rules of the sanctuary by wearing the appropriate robes with their attachments. |
| (0.25) | (Exo 26:17) | 1 sn Heb “hands,” the reference is probably to projections that served as stays or supports. They may have been tenons, or pegs, projecting from the bottom of the frames to hold the frames in their sockets (S. R. Driver, Exodus, 286). |
| (0.25) | (Exo 23:24) | 2 tn Both verbs are joined with their infinitive absolutes to provide the strongest sense to these instructions. The images of the false gods in Canaan were to be completely and utterly destroyed. This could not be said any more strongly. |
| (0.25) | (Exo 23:10) | 2 tn Heb “and six years”; this is an adverbial accusative telling how long they can work their land. The following references to years and days in vv. 10-12 function similarly. |
| (0.25) | (Exo 19:21) | 1 tn The imperative הָעֵד (haʿed) means “charge” them—put them under oath, or solemnly warn them. God wished to ensure that the people would not force their way past the barriers that had been set out. |
| (0.25) | (Exo 18:21) | 5 tn Heb “haters of bribes.” Here is another objective genitive, one that refers to unjust gain. To hate unjust gain is to reject and refuse it. Their decisions will not be swayed by greed. |
| (0.25) | (Exo 16:4) | 4 sn The word “law” here properly means “direction” at this point (S. R. Driver, Exodus, 146), but their obedience here would indicate also whether or not they would be willing to obey when the Law was given at Sinai. |
| (0.25) | (Exo 16:3) | 4 tn לְהָמִית (lehamit) is the Hiphil infinitive construct showing purpose. The people do not trust the intentions or the plan of their leaders and charge Moses with bringing everyone out to kill them. |
| (0.25) | (Exo 15:25) | 7 sn The whole episode was a test from God. He led them there through Moses and let them go hungry and thirsty. He wanted to see how great their faith was. |
