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Discovery Box| (0.30) | (Exo 9:23) | 2 tn By starting the clause with the subject (an example of disjunctive word order) the text is certainly stressing that Yahweh alone did this. |
| (0.30) | (Exo 9:17) | 2 tn The infinitive construct with lamed here is epexegetical; it explains how Pharaoh has exalted himself—“by not releasing the people.” |
| (0.30) | (Exo 8:29) | 3 tn The Piel infinitive construct after lamed (ל) and the negative functions epexegetically, explaining how Pharaoh would deal falsely—“by not releasing.” |
| (0.30) | (Exo 8:16) | 2 tn The verb is the perfect tense with vav (ו) consecutive, meaning “and it will be.” When הָיָה (hayah) is followed by the lamed (ל) proposition, it means “become.” |
| (0.30) | (Exo 7:9) | 1 tn The verb is תְּנוּ (tenu), literally “give.” The imperative is followed by an ethical dative that strengthens the subject of the imperative: “you give a miracle.” |
| (0.30) | (Exo 5:7) | 2 tn The expression “for making bricks” is made of the infinitive construct followed by its cognate accusative: לִלְבֹּן הַלְּבֵנִים (lilbon hallevenim). |
| (0.30) | (Exo 4:23) | 1 tn The text uses the imperative, “send out” (שַׁלַּח, shallakh) followed by the imperfect or jussive with the vav (ו) to express purpose. |
| (0.30) | (Exo 4:13) | 2 tn The word בִּי (bi) is a particle of entreaty; it seeks permission to speak and is always followed by “Lord” or “my Lord.” |
| (0.30) | (Exo 1:18) | 1 tn The verb קָרָא (qaraʾ) followed by the lamed (ל) preposition has here the nuance of “summon.” The same construction is used later when Pharaoh summons Moses. |
| (0.30) | (Gen 46:13) | 2 tc The MT reads יוֹב (yov, “Job,”) but Smr, supported by the LXX, reads יָשׁוּב (yashuv, “Jashub”) (see Num 26:24; 1 Chr 7:1). |
| (0.30) | (Gen 45:2) | 2 tn Heb “and the Egyptians heard and the household of Pharaoh heard.” Presumably in the latter case this was by means of a report. |
| (0.30) | (Gen 43:32) | 3 sn That the Egyptians found eating with foreigners disgusting is well-attested in extra-biblical literature by writers like Herodotus, Diodorus, and Strabo. |
| (0.30) | (Gen 42:27) | 1 tn Heb “and the one.” The article indicates that the individual is vivid in the mind of the narrator, yet it is not important to identify him by name. |
| (0.30) | (Gen 41:46) | 4 tn Heb “and he passed through all the land of Egypt”; this phrase is interpreted by JPS to mean that Joseph “emerged in charge of the whole land.” |
| (0.30) | (Gen 40:11) | 2 sn The cupbearer’s dream is dominated by sets of three: three branches, three stages of growth, and three actions of the cupbearer. |
| (0.30) | (Gen 39:10) | 1 tn The verse begins with the temporal indicator, followed by the infinitive construct with the preposition כ (kaf). This clause could therefore be taken as temporal. |
| (0.30) | (Gen 38:20) | 1 tn Heb “sent by the hand of his friend.” Here the name of the friend (“Hirah”) has been included in the translation for clarity. |
| (0.30) | (Gen 37:28) | 3 tn Heb “Joseph” (both here and in the following clause); the proper name has been replaced both times by the pronoun “him” in the translation for stylistic reasons. |
| (0.30) | (Gen 37:4) | 2 tn Heb “of his brothers.” This is redundant in contemporary English and has been replaced in the translation by the pronoun “them.” |
| (0.30) | (Gen 30:36) | 2 tn The disjunctive clause (introduced by the vav [ו] with subject) is circumstantial; Laban removed the animals while Jacob was taking care of the rest. |
