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Discovery Box| (0.30) | (Isa 44:19) | 1 tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a. |
| (0.30) | (Isa 42:25) | 4 sn It is not that he did not know about the war, but he did not attribute this to God’s wrath. |
| (0.30) | (Isa 42:22) | 1 tc The Hebrew text has בַּחוּרִים (bakhurim, “young men”), but the text should be emended to בְּהוֹרִים (behorim, “in holes”). |
| (0.30) | (Isa 41:25) | 3 tn The Hebrew text has וְיָבֹא (veyavoʾ, “and he comes”), but this likely needs to be emended to an original וַיָּבָס (vayyavas), from בּוּס (bus, “step on”). |
| (0.30) | (Isa 41:1) | 2 tn The Hebrew term מִשְׁפָּט (mishpat) could be translated “judgment,” but here it seems to refer to the dispute or debate between the Lord and the nations. |
| (0.30) | (Isa 38:16) | 2 tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request. |
| (0.30) | (Isa 38:11) | 1 tn The Hebrew text has יָהּ יָהּ (yah yah, the abbreviated form of יְהוָה [yehvah] repeated), but this probably should be emended to יְהוָה. |
| (0.30) | (Isa 37:18) | 1 tn The Hebrew text here has “all the lands,” but the parallel text in 2 Kgs 19:17 has “the nations.” |
| (0.30) | (Isa 31:4) | 3 tn Some prefer to translate the phrase לִצְבֹּא עַל (litsboʾ ʿal) as “fight against,” but the following context pictures the Lord defending, not attacking, Zion. |
| (0.30) | (Isa 29:13) | 4 tn Heb “but their heart is far from me.” The heart is viewed here as the seat of the will, from which genuine loyalty derives. |
| (0.30) | (Isa 24:7) | 1 tn The Hebrew text reads literally, “all the joyful in heart,” but the context specifies the context as parties and drinking bouts. |
| (0.30) | (Isa 19:19) | 1 tn This word is sometimes used of a sacred pillar associated with pagan worship, but here it is associated with the worship of the Lord. |
| (0.30) | (Isa 16:6) | 1 tn עֶבְרָה (ʿevrah) often means “anger, fury,” but here it appears to refer to boastful outbursts or excessive claims. See HALOT 782 s.v. עֶבְרָה. |
| (0.30) | (Isa 14:12) | 2 tn Some understand the verb חָלַשׁ (khalash) to mean “weaken,” but HALOT 324 s.v. II חלשׁ proposes a homonym here meaning “defeat.” |
| (0.30) | (Isa 13:20) | 4 tn The words “their flocks” are supplied in the translation for clarification. The Hebrew text does not supply the object here, but see Jer 33:12. |
| (0.30) | (Isa 8:3) | 1 tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations. |
| (0.30) | (Isa 7:13) | 1 tn Heb “and he said.” The subject is unexpressed, but the reference to “my God” at the end of the verse indicates the prophet is speaking. |
| (0.30) | (Isa 5:26) | 2 tn Heb “he.” Singular forms are used throughout vv. 26-30 to describe this nation, but for stylistic reasons the translation uses the plural for these collective singulars. |
| (0.30) | (Isa 1:18) | 2 tn Traditionally, “let us reason together,” but the context suggests a judicial nuance. The Lord is giving the nation its options for the future. |
| (0.30) | (Sos 6:1) | 1 tn The phrase “Tell us!” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness. |
