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(0.35) (Psa 51:7)

sn I will be whiter than snow. Whiteness here symbolizes the moral purity resulting from forgiveness (see Isa 1:18).

(0.35) (Psa 49:10)

sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away.

(0.35) (Psa 44:4)

tn Or “command.” This may be the Israelites’ petition prior to the battle. See the introductory note to the psalm.

(0.35) (Psa 43:3)

tn Or “may they lead me.” The prefixed verbal forms here and in the next line may be taken as jussives.

(0.35) (Psa 41:12)

tn Or “have upheld.” The perfect verbal form can be taken as generalizing/descriptive (present) or as a present perfect.

(0.35) (Psa 40:16)

tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by the Lord.

(0.35) (Psa 40:14)

tn Heb “may they be embarrassed and ashamed together, the ones seeking my life to snatch it away.”

(0.35) (Psa 33:20)

tn Or “our lives.” The suffixed form of נֶפֶשׁ (nefesh, “being, life”) is often equivalent to a pronoun in poetic texts.

(0.35) (Psa 32:9)

tn The verb form is plural (i.e., “do not all of you be”); the psalmist addresses the whole group.

(0.35) (Psa 25:11)

tn Heb “name.” By forgiving the sinful psalmist, the Lord’s reputation as a merciful God will be enhanced.

(0.35) (Psa 22:30)

tn Heb “it will be told concerning the Lord to the generation.” The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).

(0.35) (Psa 16:10)

tn Or “my life.” The suffixed form of נֶפֶשׁ (nefesh, “being”) is often equivalent to a pronoun in poetic texts.

(0.35) (Psa 15:1)

sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.

(0.35) (Psa 9:20)

tn Heb “let the nations know they [are] man[kind]”; i.e., mere human beings (as opposed to God).

(0.35) (Psa 2:10)

tn The Niphal has here a tolerative nuance; the kings are urged to submit themselves to the advice being offered.

(0.35) (Job 41:23)

tn The last clause says “it cannot be moved.” But this part will function adverbially in the sentence.

(0.35) (Job 41:8)

tn The verse uses two imperatives which can be interpreted in sequence: do this, and then this will happen.

(0.35) (Job 39:23)

tn This may be the scimitar (see G. Molin, “What is a kidon?” JSS 1 [1956]: 334-37).

(0.35) (Job 40:4)

tn The perfect verb here should be classified as an instantaneous perfect; the action is simultaneous with the words.

(0.35) (Job 39:12)

tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place.



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