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(0.35) (Psa 119:44)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the negated jussive (see v. 43).

(0.35) (Psa 119:34)

tn The two prefixed verbal forms with vav (ו) conjunctive indicate purpose/result after the introductory imperative.

(0.35) (Psa 119:17)

tn The cohortative with vav (ו) conjunctive indicates purpose/result after the imperative that begins the verse.

(0.35) (Psa 106:33)

tn The Hebrew text adds “with his lips,” but this has not been included in the translation for stylistic reasons.

(0.35) (Psa 105:28)

sn He made it dark. The psalmist begins with the ninth plague (see Exod 10:21-29).

(0.35) (Psa 90:14)

tn After the imperative (see the preceding line) the cohortatives with the prefixed conjunction indicate purpose/result.

(0.35) (Psa 86:17)

tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17.

(0.35) (Psa 85:4)

tn Heb “break your displeasure with us.” Some prefer to emend הָפֵר (hafer, “break”) to הָסֵר (haser, “turn aside”).

(0.35) (Psa 83:16)

tn After the preceding imperative, the prefixed verbal form with prefixed vav (ו) indicates purpose or result (“then they will seek”).

(0.35) (Psa 77:16)

tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.

(0.35) (Psa 77:18)

tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.

(0.35) (Psa 77:16)

tn The prefixed verbal form may be taken as a preterite or as an imperfect with past progressive force.

(0.35) (Psa 65:10)

tn Heb “its vegetation you bless.” Divine “blessing” often involves endowing an object with special power or capacity.

(0.35) (Psa 65:1)

sn Psalm 65. The psalmist praises God because he forgives sin and blesses his people with an abundant harvest.

(0.35) (Psa 46:9)

tn The perfect verbal form with vav (ו) consecutive carries along the generalizing emphasis of the preceding imperfect.

(0.35) (Psa 45:7)

sn The phrase oil of joy alludes to the fact that the coronation of the king, which was ritually accomplished by anointing his head with olive oil, was a time of great celebration and renewed hope. (If one understands the anointing in conjunction with the wedding ceremony, the “joy” would be that associated with the marriage.) The phrase “oil of joy” also appears in Isa 61:3, where mourners are granted “oil of joy” in conjunction with their deliverance from oppression.

(0.35) (Psa 44:9)

tn The particle אַף (ʾaf, “but”) is used here as a strong adversative contrasting the following statement with what precedes.

(0.35) (Psa 44:9)

tn Heb “you did not go out with our armies.” The prefixed verbal form is a preterite (without vav [ו] consecutive).

(0.35) (Psa 41:10)

tn The cohortative with prefixed vav (ו) here indicates purpose or result (“Then I will repay them”) after the preceding imperatives.

(0.35) (Psa 37:40)

tn The prefixed verbal forms with vav (ו) consecutive carry on the generalizing tone of the preceding verse.



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