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(0.35) (Jer 18:16)

tn Heb “an object of lasting hissing. All who pass that way will be appalled and shake their head.”

(0.35) (Jer 9:12)

tn The words, “I said” are not in the text. It is not clear that a shift in speaker has taken place. However, the words of the verse are very unlikely to be a continuation of the Lord’s threat. It is generally assumed that these are the words of Jeremiah and that a dialogue is going on between him and the Lord in vv. 9-14. That assumption is accepted here.

(0.35) (Jer 9:12)

tn Heb “And [who is the man] to whom the mouth of the Lord has spoken, that he may explain it?”

(0.35) (Jer 5:27)

tn The words, “that have been caught” are not in the text but are implicit in the comparison.

(0.35) (Jer 3:1)

sn For the legal background for the illustration that is used here, see Deut 24:1-4.

(0.35) (Jer 2:20)

tn Or “For.” The Hebrew particle (כִּי, ki) here introduces the evidence that they had no respect for him.

(0.35) (Isa 66:15)

sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.

(0.35) (Isa 65:9)

tn Heb “it.” The third feminine singular pronominal suffix probably refers to the land that contains the aforementioned mountains.

(0.35) (Isa 61:9)

tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”

(0.35) (Isa 60:5)

tn Heb “the wealth of the sea,” i.e., wealth that is transported from distant lands via the sea.

(0.35) (Isa 50:11)

sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.

(0.35) (Isa 44:26)

tn Heb “the word of his servant.” The following context indicates that the Lord’s prophets are in view.

(0.35) (Isa 44:13)

tn Heb “like the glory of man to sit [in] a house”; NIV “that it may dwell in a shrine.”

(0.35) (Isa 44:3)

tn Heb “the thirsty.” Parallelism suggests that dry ground is in view (see “dry land” in the next line.)

(0.35) (Isa 37:31)

tn Heb “The remnant of the house of Judah that is left will add roots below and produce fruit above.”

(0.35) (Isa 37:16)

sn The cherubim (singular “cherub”) refer to the images of winged angelic creatures that were above the ark of the covenant.

(0.35) (Isa 37:20)

tn The parallel text in 2 Kgs 19:19 reads, “that you, Lord, are the only God.”

(0.35) (Isa 33:7)

tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8).

(0.35) (Isa 29:15)

tn The rhetorical questions suggest the answer: “No one.” They are confident that their deeds are hidden from others, including God.

(0.35) (Isa 26:21)

sn This implies that rampant bloodshed is one of the reasons for divine judgment. See the note at 24:5.



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