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(0.30) (2Ch 25:28)

tc The Hebrew text has “Judah,” but some medieval mss read “David,” as does the parallel passage in 2 Kgs 14:20.

(0.30) (2Ch 24:22)

tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification.

(0.30) (2Ch 22:2)

tn The Hebrew term בַּת (bat, “daughter”) can refer, as here, to a granddaughter. See HALOT 165-66 s.v. I בַּת 1.

(0.30) (2Ch 20:26)

sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

(0.30) (2Ch 20:24)

tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.

(0.30) (2Ch 20:13)

tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.

(0.30) (2Ch 20:4)

tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.

(0.30) (2Ch 14:7)

tn The words “the people of” are supplied in the translation for clarification. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.

(0.30) (2Ch 7:14)

tn Heb “over whom my name is called.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28.

(0.30) (2Ch 6:33)

tn Heb “that your name is called over this house which I built.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28.

(0.30) (2Ch 6:26)

tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.30) (2Ch 6:4)

tn The Hebrew text reads, “fulfilled by his hand,” but the phrase “by his hand” is somewhat redundant in contemporary English and has not been translated.

(0.30) (2Ch 6:26)

tn Heb “when.” In the Hebrew text vv. 26-27a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

(0.30) (2Ch 6:4)

tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated.

(0.30) (2Ch 4:14)

tc The Hebrew text has עָשָׂה (ʿasah, “he made”), which probably should be emended to עֲשָׂרָה (ʿasarah, “ten”; see 1 Kgs 7:43).

(0.30) (2Ch 4:14)

tc The Hebrew text has עָשָׂה (ʿasah, “he made”), which probably should be emended to עֶשֶׂר (ʿeser, “ten”; see 1 Kgs 7:43).

(0.30) (2Ch 3:16)

tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary.

(0.30) (2Ch 2:6)

tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

(0.30) (1Ch 28:8)

tn The words “I say this” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.

(0.30) (1Ch 24:29)

tc The Hebrew text has, “Belonging to [i.e., from] Kish, the sons of Kish, Jerahmeel.” There appears to be a conflation of headings.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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