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Discovery Box| (0.30) | (Lev 13:49) | 1 tn Heb “and the infection is.” This clause is conditional in force, and is translated as such by almost all English versions. |
| (0.30) | (Lev 10:13) | 2 tn For the rendering of the Hebrew אִשֶּׁה (ʾisheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9. |
| (0.30) | (Lev 10:6) | 3 tn Heb “shall weep [for] the burning which the Lord has burned”; NIV “may mourn for those the Lord has destroyed by fire.” |
| (0.30) | (Lev 4:27) | 2 tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.” |
| (0.30) | (Exo 38:24) | 1 tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469). |
| (0.30) | (Exo 35:5) | 3 tn The verb has a suffix that is the direct object, but the suffixed object is qualified by the second accusative: “let him bring it, an offering.” |
| (0.30) | (Exo 34:29) | 2 tn The temporal clause is composed of the temporal indicator (“and it happened”), followed by the temporal preposition, infinitive construct, and subjective genitive (“Moses”). |
| (0.30) | (Exo 34:30) | 1 tn This clause is introduced by the deictic particle הִנֵּה (hinneh); it has the force of pointing to something surprising or sudden. |
| (0.30) | (Exo 34:22) | 1 tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject. |
| (0.30) | (Exo 30:33) | 2 sn The rabbinic interpretation of this is that it is a penalty imposed by heaven, that the life will be cut short and the person could die childless. |
| (0.30) | (Exo 28:12) | 1 sn This was to be a perpetual reminder that the priest ministers on behalf of the twelve tribes of Israel. Their names would always be borne by the priests. |
| (0.30) | (Exo 23:7) | 2 tn Heb “a false matter,” this expression in this context would have to be a case in law that was false or that could only be won by falsehood. |
| (0.30) | (Exo 22:6) | 3 tn This is a Hiphil participle of the verb “to burn, kindle” used substantivally. This is the one who caused the fire, whether by accident or not. |
| (0.30) | (Exo 21:28) | 1 sn The point that this section of the laws makes is that one must ensure the safety of others by controlling the circumstances. |
| (0.30) | (Exo 16:10) | 1 tn Heb “and it was as Aaron spoke.” The construction uses the temporal indicator and then the Piel infinitive construct followed by the subjective genitive “Aaron.” |
| (0.30) | (Exo 14:10) | 5 tn The verb “feared” is intensified by the adverb מְאֹד (meʾod): “they feared greatly” or “were terrified.” In one look their defiant boldness seems to have evaporated. |
| (0.30) | (Exo 14:5) | 5 tn Heb “released Israel.” By metonymy the name of the nation is used collectively for the people who constitute it (the Israelites). |
| (0.30) | (Exo 14:3) | 3 tn The expression has also been translated “the desert has shut [the way] for them,” and more freely “[the Israelites are] hemmed in by the desert.” |
| (0.30) | (Exo 12:9) | 1 sn This ruling was to prevent their eating it just softened by the fire or partially roasted as differing customs might prescribe or allow. |
| (0.30) | (Exo 10:5) | 5 tn הַנִּשְׁאֶרֶת (hannishʾeret) parallels (by apposition) and adds further emphasis to the preceding two words; it is the Niphal participle, meaning “that which is left over.” |
