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(0.51) (Gen 34:4)

tn Heb “Take for me this young woman for a wife.”

(0.51) (Gen 32:11)

tn The “hand” here is a metonymy for “power.”

(0.51) (Gen 30:5)

tn Heb “and she bore for Jacob a son.”

(0.51) (Gen 28:6)

tn Heb “to take for himself from there a wife.”

(0.51) (Gen 25:32)

tn Heb “And what is this to me, a birthright?”

(0.51) (Gen 21:31)

sn The verb forms a wordplay with the name Beer Sheba.

(0.51) (Gen 21:30)

tn Heb “that it be for me for a witness.”

(0.51) (Gen 17:17)

tn Heb “to the son of a hundred years.”

(0.51) (Gen 12:11)

tn Heb “a woman beautiful of appearance are you.”

(0.51) (Gen 10:28)

sn Obal was a name used for several localities in Yemen.

(0.51) (Gen 10:17)

sn The Hivites were Canaanite tribes of a Hurrian origin.

(0.51) (Gen 10:7)

sn Sheba became the name of a kingdom in southwest Arabia.

(0.51) (Gen 4:17)

tn Heb “knew,” a frequent euphemism for sexual relations.

(0.51) (Gen 4:25)

tn Heb “knew,” a frequent euphemism for sexual relations.

(0.51) (Gen 4:1)

tn Heb “the man knew,” a frequent euphemism for sexual relations.

(0.50) (Rev 18:13)

tn Or “myrrh,” a strong aromatic ointment often used to prepare a body for burial (L&N 6.205).

(0.50) (Rev 14:14)

tn Grk “like a son of man, having.” In the Greek text this is a continuation of the previous sentence.

(0.50) (Rev 8:3)

sn A golden censer was a bowl in which incense was burned. The imagery suggests the OT role of the priest.

(0.50) (Heb 12:19)

tn Grk “a voice…from which those who heard begged that a word not be added to them.”

(0.50) (Phi 1:27)

tn Grk “live as citizens.” The verb πολιτεύεσθε (politeuesthe) connotes the life of a freeman in a free Roman colony.



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