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(0.25) (1Ch 6:62)

tn Heb “and to the sons of Gershom by their clans from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.”

(0.25) (1Ch 4:41)

tn The Hebrew text reads “their tents,” apparently referring to those of the Hamites mentioned at the end of v. 40. Some prefer to emend the text to read, “the tents of Ham.”

(0.25) (2Ki 23:29)

tn Heb “went up to.” The idiom עַלעָלָה (ʿalahʿal) can sometimes mean “go up against,” but here it refers to Necho’s attempt to aid the Assyrians in their struggle with the Babylonians.

(0.25) (2Ki 17:32)

tn Heb “and they appointed for themselves from their whole people priests for the high places and they were serving for them in the house[s] of the high places.”

(0.25) (2Ki 12:15)

tn Heb “and they did not conduct a reckoning of the men who gave the silver into their hand to give to the doers of the work, for in honesty they were working.”

(0.25) (1Ki 22:5)

sn Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.

(0.25) (1Ki 9:21)

tn Heb “their sons who were left after them in the land, whom the sons of Israel were unable to wipe out, and Solomon raised them up for a crew of labor to this day.”

(0.25) (2Sa 15:36)

tn Heb “and you must send by their hand to me every word which you hear.” Both of the second person verb forms are plural with Zadok, Abiathar, and Hushai being the understood subjects.

(0.25) (2Sa 7:23)

tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (ʾelohayv, “its gods”) and אֹהָלָיו (ʾohalayv, “its tents”).

(0.25) (Rut 1:14)

tn Heb “they lifted their voice[s] and wept” (so NASB; see v. 9). The expression refers to loud weeping employed in mourning tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.25) (Rut 1:9)

tn Heb “they lifted their voice[s] and wept” (KJV, ASV, NASB all similar). This refers to loud weeping characteristic of those mourning a tragedy (Judg 21:2; 2 Sam 13:36; Job 2:12).

(0.25) (Jdg 20:10)

tn Heb “to do at their arrival in Geba of Benjamin according to all the disgraceful [thing] which he [collective = “Benjamin”] did in Israel.” Here “Geba” must be an error for “Gibeah.”

(0.25) (Jdg 18:3)

tn Heb “voice.” This probably means that “his speech was Judahite [i.e., southern] like their own, not Israelite [i.e., northern]” (R. G. Boling, Judges [AB], 263).

(0.25) (Jdg 9:26)

tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).

(0.25) (Jdg 8:15)

sn Gideon changes their actual statement (see v. 6) by saying exhausted men rather than “army.” In this way he emphasizes the crisis his men were facing and highlights the insensitivity of the men of Sukkoth.

(0.25) (Jdg 8:6)

sn The officials of Sukkoth are hesitant to give (or sell) food to Gideon’s forces because they are not sure of the outcome of the battle. Perhaps they had made an alliance with the Midianites which demanded their loyalty.

(0.25) (Jdg 2:18)

tn Heb “the ones oppressing them and afflicting them.” The synonyms “oppressing” and “afflicting” are joined together in the translation as “harsh oppressors” to emphasize the cruel character of their enemies.

(0.25) (Jos 22:14)

tn Heb “ten leaders with him, one leader, one leader for a paternal house, for all the tribes of Israel, and each a head of the house of their father, they belong to the clans of Israel.”

(0.25) (Jos 22:9)

tn Heb “returned and went from the sons of Israel, from Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession.”

(0.25) (Jos 17:4)

tn Heb “The Lord commanded Moses to assign to us an inheritance in the midst of our brothers.” Since Zelophehad had no sons, “brothers” must refer to their uncles, as the next sentence makes clear.



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