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(0.40) (Ecc 6:9)

tn The expression מַרְאֵה עֵינַיִם (marʾeh ʿenayim, “the seeing of the eyes”) is a metonymy of cause (i.e., seeing an object) for effect (i.e., being content with what the eyes can see); see E. W. Bullinger, Figures of Speech, 552-54.

(0.40) (Ecc 1:17)

tn Heb “gave my heart,” or “set my mind.” See v. 13.

(0.40) (Pro 25:24)

tn This proverb is identical with 21:9; see the notes there.

(0.40) (Pro 16:25)

tn Heb “the ways of death.” See note at the identical saying in 14:12.

(0.40) (Pro 3:11)

tn Heb “the discipline of the Lord.” Or “instruction,” see the note at 1:2.

(0.40) (Pro 2:9)

tn Heb “discern.” See preceding note on בִּין (bin) in 2:5.

(0.40) (Pro 2:10)

tn Heb “knowledge.” For the noun דַּעַת (daʿat), see the note on 1:7.

(0.40) (Pro 1:3)

tn Heb “instruction.” See note on the same term in 1:2.

(0.40) (Psa 145:15)

tn Heb “and you give to them their food in its season” (see Ps 104:27).

(0.40) (Psa 145:8)

tn Heb “slow to anger” (see Pss 86:15; 103:8).

(0.40) (Psa 145:8)

tn Heb “and great of loyal love” (see Pss 86:15; 103:8).

(0.40) (Psa 140:8)

tn Heb “his.” The singular is used in a representative sense (see v. 1).

(0.40) (Psa 139:12)

tn The words “to see” are supplied in the translation for clarification and for stylistic reasons.

(0.40) (Psa 135:9)

tn Or “portents”; “omens” (see Ps 71:7). The Egyptian plagues are alluded to here.

(0.40) (Psa 126:6)

sn Verse 6 expands the image of v. 5. See the note on the word “harvest” there.

(0.40) (Psa 119:133)

tn God’s “word” refers here to his law (see v. 11).

(0.40) (Psa 119:27)

tn Heb “your amazing things,” which refers here to the teachings of the law (see v. 18).

(0.40) (Psa 119:14)

tn Heb “as upon,” meaning “as if” (see 2 Chr 32:19).

(0.40) (Psa 115:17)

tn Heb “silence,” a metonymy here for death (see Ps 94:17).

(0.40) (Psa 115:11)

tn Heb “[you] fearers of the Lord.” See Ps 15:4.



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