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(0.40) (Deu 6:22)

tn Heb “the Lord.” See note on the word “his” in v. 17.

(0.40) (Deu 6:24)

tn Heb “the Lord our God.” See note on the word “his” in v. 17.

(0.40) (Deu 6:18)

tn Heb “the Lord.” See note on the word “his” in v. 17.

(0.40) (Deu 4:36)

tn Heb “and his words you heard from the midst of the fire.”

(0.40) (Num 27:3)

tn The word order is emphatic: “but in/on account of his own sins he died.”

(0.40) (Num 24:20)

tn Heb “and he lifted up his oracle and said.” So also in vv. 21, 23.

(0.40) (Num 13:2)

tn Heb “one man one man of the tribe of his fathers.”

(0.40) (Num 6:14)

tn Heb “he shall offer his offering”—the object is a cognate accusative.

(0.40) (Num 1:44)

tn Heb “they were one man for the house of his fathers.”

(0.40) (Lev 25:17)

tn Heb “And you shall not oppress a man his fellow citizen.”

(0.40) (Lev 24:3)

tc Several medieval Hebrew mss, Smr, and the LXX add “and his sons.”

(0.40) (Lev 22:11)

tn Heb “and a priest, if he buys a person, the property of his silver.”

(0.40) (Lev 22:11)

tn Heb “his”; the referent (the priest) has been specified in the translation for clarity.

(0.40) (Lev 20:2)

tn Heb “his seed” (so KJV, ASV); likewise in vv. 3-4.

(0.40) (Lev 19:11)

tn Heb “you shall not deal falsely a man with his fellow citizen.”

(0.40) (Lev 19:3)

tn Heb “A man his mother and his father you [plural] shall fear.” The LXX, Syriac, Vulgate, and certain Targum mss reverse the order, “his father and his mother.” The term “fear” is subject to misunderstanding by the modern reader, so “respect” has been used in the translation. Cf. NAB, NRSV “revere”; NASB “reverence.”

(0.40) (Lev 16:12)

tn Heb “and the fullness of the hollow of his two hands, finely ground fragrant incense.”

(0.40) (Lev 15:33)

tn Heb “and the one with a discharge, his discharge to the male and the female.”

(0.40) (Lev 15:5)

tn Heb “And a man who touches in his bed”; NLT “touch the man’s bedding.”

(0.40) (Lev 14:22)

tn Heb “which his hand reaches”; NRSV “such as he can afford.”



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