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(0.35) (Pro 15:16)

sn Turmoil refers to anxiety; the fear of the Lord alleviates anxiety, for it brings with it contentment and confidence.

(0.35) (Pro 13:20)

tn Heb “walks.” When used with the preposition אֶת (ʾet, “with”), the verb הָלַךְ (halakh, “to walk”) means “to associate with” someone (BDB 234 s.v. הָלַךְ II.3.b; e.g., Mic 6:8; Job 34:8). The active participle of הָלַךְ (“to walk”) stresses continual, durative action. One should stay in close association with the wise, and move in the same direction they do.

(0.35) (Pro 11:17)

tn The term גֹּמֶל (gomel) means “to deal fully [or “adequately”] with” someone or something. The kind person will benefit himself.

(0.35) (Pro 11:9)

tn Heb “with his mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for speech.

(0.35) (Pro 11:5)

tn The masculine singular pronouns have been replaced with third person plural pronouns for the sake of style.

(0.35) (Pro 10:29)

tc Heb “for the one with integrity” (לַתֹּם, lattom). The versions appear to read לְתַם (letam) “for the blameless.”

(0.35) (Pro 10:12)

sn This contrasts the wicked motivated by hatred (animosity, rejection) with the righteous motivated by love (kind acts, showing favor).

(0.35) (Pro 9:6)

tn The two imperatives are joined with vav; this is a volitive sequence in which result or consequence is expressed.

(0.35) (Pro 8:35)

tn The preterite with vav (ו) consecutive continues the time frame of the perfect verb that came before it.

(0.35) (Pro 8:10)

tn Heb “discipline.” The term refers to instruction that trains with discipline (e.g., Prov 1:2).

(0.35) (Pro 7:16)

tn Heb “with spreads I have spread my bed.” The rare noun is a cognate to the verb.

(0.35) (Pro 6:15)

tn This word is a substantive that is used here as an adverbial accusative—with suddenness, at an instant.

(0.35) (Pro 5:11)

tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context.

(0.35) (Pro 4:4)

tn The vav plus imperative “and live” expresses purpose, as is common with volitional verbs in a series.

(0.35) (Pro 3:7)

tn Heb “in your own eyes” (so NAB, NIV, NRSV); NLT “Don’t be impressed with your own wisdom.”

(0.35) (Pro 1:24)

sn This expression is a metonymy of adjunct; it is a gesture that goes with the appeal for some to approach.

(0.35) (Pro 1:8)

tn The imperative שְׁמַע (shemaʿ, “Listen!”) forms an urgent exhortation which expects immediate compliance with parental instruction.

(0.35) (Psa 144:5)

tn Heb “so they might smolder.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative.

(0.35) (Psa 128:6)

tn The imperative with prefixed vav (ו) conjunctive indicates purpose/result after the jussive in v. 5a.

(0.35) (Psa 119:125)

tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.



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