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Discovery Box| (0.35) | (Exo 8:27) | 4 tn The form is the imperfect tense. It could be future: “as he will tell us,” but it also could be the progressive imperfect if this is now what God is telling them to do: “as he is telling us.” |
| (0.35) | (Exo 8:16) | 1 sn The third plague is brief and unannounced. Moses and Aaron were simply to strike the dust so that it would become gnats. Not only was this plague unannounced, but also it was not duplicated by the Egyptians. |
| (0.35) | (Exo 2:13) | 5 tn This is the third use of the verb נָכָה (nakhah) in the passage; here it is the Hiphil imperfect. It may be given a progressive imperfect nuance—the attack was going on when Moses tried to intervene. |
| (0.35) | (Gen 42:22) | 1 tn Heb “and also his blood, look, it is required.” God requires compensation, as it were, from those who shed innocent blood (see Gen 9:6). In other words, God exacts punishment for the crime of murder. |
| (0.35) | (Gen 37:2) | 3 tn Or perhaps “a helper.” The significance of this statement is unclear. It may mean “now the lad was with,” or it may suggest Joseph was like a servant to them. |
| (0.35) | (Gen 35:12) | 1 tn The Hebrew verb translated “gave” refers to the Abrahamic promise of the land. However, the actual possession of that land lay in the future. The decree of the Lord made it certain, but it has the sense “promised to give.” |
| (0.35) | (Gen 29:25) | 1 tn Heb “and it happened in the morning that look, it was Leah.” By the use of the particle הִנֵּה (hinneh, “look”), the narrator invites the reader to view the scene through Jacob’s eyes. |
| (0.35) | (Gen 18:2) | 6 tn The form וַיִּשְׁתַּחוּ (vayyishtakhu, “and bowed low”) is from the verb הִשְׁתַּחֲוָה (hishtakhavah, “to worship, bow low to the ground”). It is probably from a root חָוָה (khavah), though some derive it from שָׁחָה (shakhah). |
| (0.35) | (Gen 15:18) | 2 tn The perfect verbal form is understood as instantaneous (“I here and now give”). Another option is to understand it as rhetorical, indicating certitude (“I have given” meaning it is as good as done, i.e., “I will surely give”). |
| (0.35) | (Gen 8:11) | 2 tn The deictic particle הִנֵּה (hinneh) draws attention to the olive leaf. It invites readers to enter into the story, as it were, and look at the olive leaf with their own eyes. |
| (0.35) | (Gen 6:17) | 4 tn The Hebrew construction here is different from the previous two; here it is רוּחַ חַיִּים (ruakh khayyim) rather than נֶפֶשׁ חַיָּה (nefesh khayyah) or נִשְׁמַת חַיִּים (nishmat khayyim). It refers to everything that breathes. |
| (0.35) | (Gen 3:1) | 5 tn Heb “Indeed that God said.” The beginning of the quotation is elliptical and therefore difficult to translate. One must supply a phrase like “is it true”: “Indeed, [is it true] that God said.” |
| (0.35) | (Gen 2:2) | 3 tn The Hebrew term שָׁבַּת (shabbat) can be translated “to rest” (“and he rested”) but it basically means “to cease.” This is not a rest from exhaustion; it is the cessation of the work of creation. |
| (0.35) | (Rev 22:3) | 2 tn Grk “in it”; the referent (the city, the new Jerusalem) has been specified in the translation for clarity. |
| (0.35) | (Rev 22:2) | 1 tn Grk “its”; the referent (the city, the new Jerusalem) has been specified in the translation for clarity. |
| (0.35) | (Rev 19:18) | 1 tn The ἵνα (hina) clause, insofar as it is related to the first imperative, has the force of an imperative. |
| (0.35) | (Rev 18:14) | 5 tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person. |
| (0.35) | (Rev 16:12) | 3 tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one. |
| (0.35) | (Rev 9:5) | 1 tn Grk “It was not permitted to them”; the referent (the locusts) has been specified in the translation for clarity. |
| (0.35) | (Rev 9:2) | 2 tn Grk “the shaft,” but since this would be somewhat redundant in English, the pronoun “it” is used here. |
