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Discovery Box| (0.30) | (Num 22:5) | 2 tn Heb “by the river”; in most contexts this expression refers to the Euphrates River (cf. NAB, NCV, NRSV, TEV, CEV, NLT). |
| (0.30) | (Num 21:22) | 2 tc Smr has “by the King’s way I will go. I will not turn aside to the right or the left.” |
| (0.30) | (Num 20:17) | 1 tn The request is expressed by the use of the cohortative, “let us pass through.” It is the proper way to seek permission. |
| (0.30) | (Num 16:38) | 1 tn The expression is “in/by/against their life.” That they sinned against their life means that they brought ruin to themselves. |
| (0.30) | (Num 15:22) | 2 tn The verb is the plural imperfect; the sin discussed here is a sin committed by the community, or the larger part of the community. |
| (0.30) | (Num 14:28) | 2 tn The word נְאֻם (neʾum) is an “oracle.” It is followed by the subjective genitive: “the oracle of the Lord” is equal to saying “the Lord says.” |
| (0.30) | (Num 12:11) | 1 tn The expression בִּי אֲדֹנִי (bi ʾadoni, “O my lord”) shows a good deal of respect for Moses by Aaron. The expression is often used in addressing God. |
| (0.30) | (Num 11:31) | 5 tn Heb “two cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) in length. |
| (0.30) | (Num 11:9) | 1 tn The temporal clause is constructed of the infinitive construct from יָרָד (yarad) with a temporal preposition, followed by the subjective genitive. |
| (0.30) | (Num 9:16) | 1 tc The MT lacks the words “by day,” but a number of ancient versions have this reading (e.g., Greek, Syriac, Tg. Ps.-J., Latin Vulgate). |
| (0.30) | (Num 8:12) | 3 sn The “purification offering” cleansed the tabernacle from impurity, and the burnt offering atoned by nullifying and removing the effects of sin in the Levites. |
| (0.30) | (Num 8:11) | 2 tn The construction emphasizes the spiritual service of the Levites, using the infinitive construct of עָבַד (ʿavad) followed by its cognate accusative. |
| (0.30) | (Num 7:5) | 3 tn The sentence uses the infinitive construct expressing purpose, followed by its cognate accusative: “[that they may be] for doing the work of” (literally, “serving the service of”). |
| (0.30) | (Num 6:11) | 3 tn The burnt offering (Lev 1) reflects the essence of atonement: By this sacrifice the worshiper was completely surrendering to God, and God was completely accepting the worshiper. |
| (0.30) | (Num 6:2) | 3 tn The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully. |
| (0.30) | (Num 3:47) | 2 tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual. |
| (0.30) | (Lev 23:39) | 1 tn Heb “Surely on the fifteenth day.” The Hebrew adverbial particle אַךְ (ʾakh) is left untranslated by most recent English versions; however, cf. NASB “On exactly the fifteenth day.” |
| (0.30) | (Lev 22:16) | 2 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households. |
| (0.30) | (Lev 21:8) | 1 tn The three previous second person references in this verse are all singular, but this reference is plural. By adding “all” this grammatical distinction is preserved in the translation. |
| (0.30) | (Lev 18:28) | 2 tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24). |
