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(0.35) (Zec 1:12)

sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.

(0.35) (Hag 1:11)

tn Heb “all the labor of hands” (similar KJV, NASB, NIV); cf. NAB “all that is produced by hand.”

(0.35) (Zep 3:15)

tn Heb “your judgments,” that is, “the judgments directed against you.” The translation reflects the implications of the parallelism.

(0.35) (Zep 3:11)

tn Heb “In that day you will not be ashamed because of all your actions, [in] which you rebelled against me.”

(0.35) (Zep 3:7)

tn Or “fear.” The second person verb form (“you will respect”) is feminine singular, indicating that personified Jerusalem is addressed.

(0.35) (Zep 2:3)

tn Heb “hidden.” Cf. NEB “it may be that you will find shelter”; NRSV “perhaps you may be hidden.”

(0.35) (Hab 3:8)

tn Heb “so that.” Here כִּי (ki) is resultative. See the note on the phrase “make it” in 2:18.

(0.35) (Hab 1:3)

sn Habakkuk complains that God tolerates social injustice and fails to intervene on behalf of the oppressed (put up with wrongdoing).

(0.35) (Joe 2:13)

sn The figurative language calls for genuine repentance and not merely external ritual that goes through the motions.

(0.35) (Hos 13:7)

tn The vav consecutive + preterite form וָאֱהִי (vaʾehi) introduces a consequential or result clause; cf. NAB “Therefore,” NCV “That is why.”

(0.35) (Hos 12:8)

tn Heb “In all my gains/labors, no one can find in me any guilt that is sin.”

(0.35) (Hos 4:12)

tn Heb “adultery.” The adjective “spiritual” is supplied in the translation to clarify that apostasy is meant here.

(0.35) (Hos 2:6)

tn The disjunctive clause (object followed by negated verb) introduces a clause that can be understood as either purpose or result.

(0.35) (Dan 10:21)

tn The pronoun is plural in Hebrew, suggesting that Michael is the angelic prince of Daniel and his people.

(0.35) (Dan 9:2)

tn Heb “books” or “scrolls.” The word “sacred” has been added to clarify that it refers to the Scriptures.

(0.35) (Dan 7:25)

tn Aram “times and law.” The present translation is based on the understanding that the expression is a hendiadys.

(0.35) (Dan 5:10)

tn Aram “the queen” (so NAB, NASB, NIV, NRSV). In the following discourse this woman is able to recall things about Daniel that go back to the days of Nebuchadnezzar, things that Belshazzar does not seem to recollect. It is likely that she was the wife not of Belshazzar but of Nabonidus or perhaps even Nebuchadnezzar. In that case, “queen” here means “queen mother” (cf. NCV “the king’s mother”).

(0.35) (Dan 1:10)

tn The words “if that happened” are not in the Hebrew text but have been added in the translation for clarity.

(0.35) (Eze 43:24)

sn It is likely that salt was used with sacrificial meals (Num 18:19; 2 Chr 13:5).

(0.35) (Eze 38:7)

tn The second person singular verbal and pronominal forms in the Hebrew text indicate that Gog is addressed here.



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