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(0.35) (Isa 60:15)

tn Heb “Instead of your being abandoned and despised, with no one passing through, I will make you.”

(0.35) (Isa 58:10)

tn Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”

(0.35) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

(0.35) (Isa 45:11)

tn Heb “Ask me.” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

(0.35) (Isa 35:4)

tn The jussive form וְיֹשַׁעֲכֶם (veyoshaʿakhem), which is subordinated to the preceding imperfect with vav conjunctive, indicates purpose.

(0.35) (Isa 32:7)

tn Heb “to ruin the poor with words of falsehood, even when the needy speak what is just.”

(0.35) (Isa 30:12)

tn The sentence actually begins with the word “because.” In the Hebrew text vv. 12-13 are one long sentence.

(0.35) (Isa 30:8)

tn Heb “with them.” On the use of the preposition here, see BDB 86 s.v. II אֵת.

(0.35) (Isa 22:25)

sn Eliakim’s authority, though seemingly secure, will eventually be removed, and with it his family’s prominence.

(0.35) (Isa 18:4)

tc Some medieval Hebrew mss, with support from the LXX, Syriac Peshitta, and Latin Vulgate, read “the day.”

(0.35) (Isa 9:11)

tn The translation assumes that the prefixed verb with vav (ו) consecutive continues the narrative of past judgment.

(0.35) (Isa 8:11)

tc The MT reads כ (kaf, “according to”), but many manuscripts read the more grammatical ב (bet, “with”).

(0.35) (Isa 7:24)

tn Heb “with arrows and a bow.” The more common English idiom is “bow[s] and arrow[s].”

(0.35) (Isa 2:3)

tn The cohortative with vav (ו) after the prefixed verb form indicates the ultimate purpose/goal of their action.

(0.35) (Ecc 10:20)

tn Heb “might carry the voice.” The article is used here with the force of a possessive pronoun.

(0.35) (Pro 31:31)

tn The first word of the twenty-second line begins with ת (tav), the last letter of the Hebrew alphabet.

(0.35) (Pro 31:29)

tn The first word of the twentieth line begins with ר (resh), the twentieth letter of the Hebrew alphabet.

(0.35) (Pro 31:28)

tn The first word of the nineteenth line begins with ק (qof), the nineteenth letter of the Hebrew alphabet.

(0.35) (Pro 31:27)

tn The first word of the eighteenth line begins with צ (tsade), the eighteenth letter of the Hebrew alphabet.

(0.35) (Pro 31:26)

tn The first word of the seventeenth line begins with פ (pe), the seventeenth letter of the Hebrew alphabet.



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