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Discovery Box| (0.35) | (Num 18:23) | 1 tn The verse begins with the perfect tense of עָבַד (ʿavad) with vav (ו) consecutive, making the form equal to the instructions preceding it. As its object the verb has the cognate accusative “service.” |
| (0.35) | (Num 16:30) | 3 tn The word is “life” or “lifetime”; it certainly means their lives—they themselves. But the presence of this word suggests more. It is an accusative specifying the state of the subject—they will go down alive to Sheol. |
| (0.35) | (Num 15:2) | 2 tn The Hebrew participle here has the futur instans use of the participle, expressing that something is going to take place. It is not imminent, but it is certain that God would give the land to Israel. |
| (0.35) | (Num 13:30) | 2 tn The perfect tense with vav (ו) consecutive brings the cohortative idea forward: “and let us possess it”; it may also be subordinated to form a purpose or result idea. |
| (0.35) | (Num 13:18) | 1 tn The form is the perfect tense with vav (ו) consecutive; the word therefore carries the volitional mood of the preceding imperatives. It may be either another imperative, or it may be subordinated as a purpose clause. |
| (0.35) | (Num 11:18) | 4 tn The word “life” is not in the text. The expression is simply “it was for us,” or “we had good,” meaning “we had it good,” or “life was good.” |
| (0.35) | (Num 9:20) | 1 tn The sentence uses וְיֵשׁ (veyesh) followed by a noun clause introduced with אֲשֶׁר (ʾasher) to express an existing situation; it is best translated as an adverbial clause of time: “and it was when the cloud was….” |
| (0.35) | (Num 8:4) | 1 tn The Hebrew text literally has “and this is the work of the lampstand,” but that rendering does not convey the sense that it is describing how it was made. |
| (0.35) | (Num 7:12) | 1 sn The tribe of Judah is listed first. It seems that it had already achieved a place of prominence based on the patriarchal promise of the Messiahship in Judah (Gen 49:10). |
| (0.35) | (Num 5:22) | 1 tn The verb is the perfect tense with vav (ו) consecutive. It could be taken as a jussive following the words of the priest in the previous section, but it is more likely to be a simple future. |
| (0.35) | (Num 3:12) | 1 tn The particle הִנֵּה (hinneh) here carries its deictic force, calling attention to the fact that is being declared. It is underscoring the fact that the Lord himself chose Levi. |
| (0.35) | (Lev 25:28) | 3 tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next Year of Jubilee, at which time it would revert to the original owner. |
| (0.35) | (Lev 25:30) | 2 tn Heb “the house which [is] in the city which to it [is] a wall.” The Kethib has לֹא (loʾ, “no, not”) rather than לוֹ (lo, “to it”) which is the Qere. |
| (0.35) | (Lev 22:9) | 1 tn Heb “and they will not lift up on it sin.” The pronoun “it” (masculine) apparently refers to any item of food that belongs to the category of “holy offerings” (see above). |
| (0.35) | (Lev 7:18) | 1 tn Or “desecrated,” or “defiled,” or “forbidden.” For this difficult term see J. Milgrom, Leviticus (AB), 1:422. Cf. NIV “it has become impure”; NCV “it will become unclean”; NLT “will be contaminated.” |
| (0.35) | (Lev 2:4) | 1 tn The insertion of the words “it must be made of” is justified by the context and the expressed words “it shall be made of” in vv. 7 and 8 below. |
| (0.35) | (Exo 36:10) | 1 tn The verb is singular since it probably is referring to Bezalel, but since he would not do all the work himself, it may be that the verbs could be given a plural subject: “they joined.” |
| (0.35) | (Exo 34:29) | 3 tn The second clause begins with “and/now”; it is a circumstantial clause explaining that the tablets were in his hand. It repeats the temporal clause at the end. |
| (0.35) | (Exo 33:11) | 4 sn Moses did not live in the tent. But Joshua remained there most of the time to guard the tent, it seems, lest any of the people approach it out of curiosity. |
| (0.35) | (Exo 32:1) | 5 tn The imperative means “arise.” It could be serving here as an interjection, getting Aaron’s attention. But it might also have the force of prompting him to get busy. |
