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Discovery Box| (0.30) | (Jdg 20:20) | 1 tn Heb “the men of Israel.” The noun phrase has been replaced by the pronoun (“they”) in the translation for stylistic reasons. |
| (0.30) | (Jdg 20:9) | 1 tn Heb “against her by lot.” The verb “we will go up” (נַעֲלֶה, naʿaleh) has probably been accidentally omitted before “against her” (עָלֶיהָ, ʿaleha). |
| (0.30) | (Jdg 18:1) | 2 tn Heb “because there had not fallen to them by that day in the midst of the tribes of Israel an inheritance.” |
| (0.30) | (Jdg 16:13) | 1 tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it. |
| (0.30) | (Jdg 9:53) | 2 tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style. |
| (0.30) | (Jdg 7:16) | 2 sn They hid the torches inside the earthenware jars to disguise their approach and to keep the torches from being extinguished by the breeze. |
| (0.30) | (Jdg 6:32) | 1 tn Heb “He called him on that day Jerub Baal.” The name means, at least by popular etymology, “Let Baal fight” or “Let Baal defend himself.” |
| (0.30) | (Jdg 4:24) | 3 tn Heb “Jabin king of Canaan.” The proper name and title have been replaced by the pronoun (“he”) in the translation for stylistic reasons. |
| (0.30) | (Jdg 3:4) | 1 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.” |
| (0.30) | (Jdg 2:22) | 2 tn The Hebrew text includes the phrase “by them,” but this is somewhat redundant in English and has been omitted from the translation for stylistic reasons. |
| (0.30) | (Jos 21:42) | 1 tn Heb “these cities were city [by] city, and its grazing areas [were] around it; so [it was] for all these cities.” |
| (0.30) | (Jos 15:1) | 1 tn Heb “The lot was to the tribe of the sons of Judah by their clans to the border of Edom, the wilderness of Zin toward the south, southward.” |
| (0.30) | (Jos 13:6) | 1 tn The meaning of the Hebrew name “Misrephoth Maim” is perhaps “lime-kilns by the water” (see HALOT 641 s.v. מִשְׂרָפוֹת). |
| (0.30) | (Jos 11:8) | 2 tn The meaning of the Hebrew name “Misrephoth Maim” is perhaps “lime-kilns by the water” (see HALOT 641 s.v. מִשְׂרָפוֹת). |
| (0.30) | (Jos 2:24) | 1 tn Heb “Surely the Lord has given into our hand all the land.” The report by the spies uses the Hebrew perfect, suggesting certitude. |
| (0.30) | (Jos 1:9) | 1 tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated. |
| (0.30) | (Deu 33:13) | 1 tn Heb “from the harvest of the heavens.” The referent appears to be good crops produced by the rain that falls from the sky. |
| (0.30) | (Deu 32:21) | 5 tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.” |
| (0.30) | (Deu 28:66) | 1 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse. |
| (0.30) | (Deu 23:1) | 1 tn Heb “bruised by crushing,” which many English versions take to refer to crushed testicles (NAB, NRSV, NLT); TEV “who has been castrated.” |
