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(0.51) (Deu 27:15)

tn Heb “man,” but in a generic sense here.

(0.51) (Deu 26:19)

tn Heb “for praise and for a name and for glory.”

(0.51) (Deu 25:2)

tn Heb “if the evil one is a son of smiting.”

(0.51) (Deu 23:2)

tn Or “a person born of an illegitimate marriage.”

(0.51) (Deu 22:6)

tn Heb “sons,” used here in a generic sense for offspring.

(0.51) (Deu 21:4)

tn The combination “a wadi with flowing water” is necessary because a wadi (נַחַל, nakhal) was ordinarily a dry stream or riverbed. For this ritual, however, a perennial stream must be chosen so that there would be fresh, rushing water.

(0.51) (Deu 15:12)

tn Heb “your brother, a Hebrew (male) or Hebrew (female).”

(0.51) (Deu 15:9)

tn Heb “it will be a sin to you.”

(0.51) (Num 32:1)

tn Heb “the place was a place of/for cattle.”

(0.51) (Num 27:3)

tn This clause begins with a vav (ו) on a pronoun, marking it out as a disjunctive vav. In this context it fits best to take it as a circumstantial clause introducing concession.

(0.51) (Num 26:54)

tn Heb “to a few you will lessen his inheritance.”

(0.51) (Num 18:20)

tn The phrase “of property” is supplied as a clarification.

(0.51) (Num 17:10)

tn This is another final imperfect in a purpose clause.

(0.51) (Num 11:20)

tn Heb “a month of days.” So also in v. 21.

(0.51) (Num 8:12)

tn The clause begins with a vav (ו) on the noun “the Levites,” indicating a disjunctive clause. Here it is clearly a subordinate clause prior to the instruction for Moses, and so translated as a circumstantial clause of time.

(0.51) (Lev 25:38)

tn Heb “to be to you for a God.”

(0.51) (Lev 25:52)

tn Heb “but if a little remains in the years.”

(0.51) (Lev 25:53)

tn Heb “As a hired worker year in year.”

(0.51) (Lev 25:31)

tn Heb “which there is not to them a wall.”

(0.51) (Lev 25:30)

tn Heb “until fulfilling to it a complete year.’



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