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(0.40) (1Sa 29:3)

tn Heb “from the day of his falling [away] until this day.”

(0.40) (1Sa 24:3)

tn Heb “to cover his feet,” an idiom (euphemism) for relieving oneself (cf. NAB “to ease nature”).

(0.40) (1Sa 20:17)

tn Heb “for [with] the love of his [own] life he loved him.”

(0.40) (1Sa 17:51)

tn Heb “his”; the referent (Goliath) has been specified in the translation for clarity.

(0.40) (1Sa 17:54)

tn Heb “his”; the referent (Goliath) has been specified in the translation for clarity.

(0.40) (1Sa 17:28)

tn Heb “his”; the referent (David) has been specified in the translation for clarity.

(0.40) (1Sa 16:1)

tn Heb “for I have seen among his sons for me a king.”

(0.40) (1Sa 14:20)

tn Heb “the sword of a man against his companion, a very great panic.”

(0.40) (1Sa 14:13)

tn Heb “and the one carrying his equipment was killing after him.”

(0.40) (1Sa 11:10)

tn The second masculine plural forms in this quotation indicate that Nahash and his army are addressed.

(0.40) (1Sa 10:10)

tn Heb “they”; the referents (Saul and his servant) have been specified in the translation for clarity.

(0.40) (1Sa 10:1)

tn Heb “his”; the referent (Saul) has been specified in the translation for clarity.

(0.40) (1Sa 3:19)

tn Heb “and he did not cause to fall from all his words to the ground.”

(0.40) (1Sa 1:23)

tc LXX and Qumran “establish what is coming out of your mouth.” MT “establish his word.”

(0.40) (1Sa 1:19)

tn Heb “Elkanah knew his wife.” The Hebrew expression is a euphemism for sexual relations.

(0.40) (1Sa 1:9)

tn Or perhaps, “on his throne.” See Joüon 2:506-7 §137.f.

(0.40) (Rut 4:10)

tn Heb “in order to raise up the name of the deceased over his inheritance” (NASB similar).

(0.40) (Rut 3:14)

tn Heb “[at] his legs.” See the note on the word “legs” in v. 4.

(0.40) (Rut 3:8)

tn Heb “[at] his legs.” See the note on the word “legs” in v. 4.

(0.40) (Rut 1:2)

tn Heb “and the name[s] of his two sons [were] Mahlon and Kilion.”



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