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(0.35) (Luk 11:49)

sn The expression the wisdom of God is a personification of an attribute of God that refers to his wise will.

(0.35) (Luk 11:45)

sn That is, an expert in the interpretation of the Mosaic law. They worked closely with the Pharisees.

(0.35) (Luk 11:10)

sn The actions of asking, seeking, and knocking are repeated here from v. 9 with the encouragement that God does respond.

(0.35) (Luk 9:41)

sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

(0.35) (Luk 8:56)

sn Jesus ordered them to tell no one because he desired that miracles not become the center of his ministry.

(0.35) (Luk 8:29)

tn Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.

(0.35) (Luk 8:15)

tn The aorist participle ἀκούσαντες (akousantes) has been taken temporally, reflecting action antecedent (prior to) that of the main verb.

(0.35) (Luk 6:44)

sn The statement nor are grapes picked from brambles illustrates the principle: That which cannot produce fruit, does not produce fruit.

(0.35) (Luk 6:38)

tn Grk “they will give”; that is, “pour.” The third person plural has been replaced by the passive in the translation.

(0.35) (Luk 6:29)

sn The phrase strikes you on the cheek probably pictures public rejection, like the act that indicated expulsion from the synagogue.

(0.35) (Luk 6:21)

sn You will laugh alludes to the joy that comes to God’s people in the salvation to come.

(0.35) (Luk 6:8)

sn The statement that Jesus knew their thoughts adds a prophetic note to his response; see Luke 5:22.

(0.35) (Luk 5:36)

tn Grk “he tears.” The point is that the new garment will be ruined to repair an older, less valuable one.

(0.35) (Luk 5:20)

sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.

(0.35) (Luk 5:15)

sn That is, in spite of Jesus’ instructions to the man to tell no one about the healing (v. 14).

(0.35) (Luk 5:7)

tn This infinitive conveys the idea that the boats were at the point of sinking (BDF §338.1).

(0.35) (Luk 4:41)

sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.

(0.35) (Luk 4:37)

tn That is, “information concerning a person or an event—‘report, news, word, information’” (L&N 33.211).

(0.35) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.35) (Luk 1:50)

tn That is, “who revere.” This refers to those who show God a reverential respect for his sovereignty.



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