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Discovery Box| (0.35) | (2Ki 22:13) | 2 tn Heb “by doing all that is written concerning us.” Perhaps עָלֵינוּ (ʿalenu), “concerning us,” should be altered to עָלָיו (ʿalayv), “upon it,” in which case one could translate, “by doing all that is written in it.” |
| (0.35) | (1Ki 17:12) | 1 tn Heb “Look, I am gathering two sticks and then I will go and make it for me and my son and we will eat it and we will die.” |
| (0.35) | (1Ki 10:17) | 2 sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. |
| (0.35) | (1Ki 7:31) | 1 tn Heb “And its opening from the inside to the top and upwards [was] a cubit, and its opening was round, the work of a stand, a cubit-and-a-half.” The precise meaning of this description is uncertain. |
| (0.35) | (1Ki 7:2) | 2 sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest. |
| (0.35) | (2Sa 7:23) | 6 tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (ʾelohayv, “its gods”) and אֹהָלָיו (ʾohalayv, “its tents”). |
| (0.35) | (1Sa 2:13) | 2 sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water. |
| (0.35) | (Jdg 4:14) | 2 tn The verb form (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.” |
| (0.35) | (Jos 10:39) | 3 tn Heb “as he did to Hebron, so he did to Debir and its king, and as he did to Libnah and its king.” The clauses have been rearranged in the translation for stylistic reasons. |
| (0.35) | (Jos 5:12) | 1 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce. |
| (0.35) | (Deu 23:9) | 1 tn Heb “evil.” The context makes clear that this is a matter of ritual impurity, not moral impurity, so it is “evil” in the sense that it disbars one from certain religious activity. |
| (0.35) | (Num 32:13) | 2 tn The verb is difficult to translate, since it has the idea of “complete, finish” (תָּמָם, tamam). It could be translated “consumed” in this passage (so KJV, ASV); NASB “was destroyed.” |
| (0.35) | (Num 29:7) | 1 sn The verb seems to mean “humble yourself.” There is no explanation given for it. In the days of the prophets fasting seems to be associated with it (see Isa 58:3-5), and possibly the symbolic wearing of ashes. |
| (0.35) | (Num 30:5) | 1 tn The idiom is “in the day of,” but it is used in place of a preposition before the infinitive construct with its suffixed subjective genitive. The clause is temporal. |
| (0.35) | (Num 27:11) | 1 tn The expression is חֻקַּת מִשְׁפָּט (khuqqat mishpat, “a statute of judgment”), which means it is a fixed enactment that determines justice. It is one which is established by God. |
| (0.35) | (Num 23:20) | 3 tn The verb is the Hiphil of שׁוּב (shuv), meaning “to cause to return.” He cannot return God’s word to him, for it has been given, and it will be fulfilled. |
| (0.35) | (Num 23:21) | 2 sn The line could mean that God has regarded Israel as the ideal congregation without any blemish or flaw. But it could also mean that God has not looked on their iniquity, meaning, held it against them. |
| (0.35) | (Num 21:28) | 1 tc Some scholars emend to בָּלְעָה (balʿah), reading “and devoured,” instead of בַּעֲלֵי (baʿale, “its lords”); cf. NAB, NRSV, TEV. This emendation is closer to the Greek and makes a better parallelism, but the MT makes good sense as it stands. |
| (0.35) | (Num 19:21) | 1 tn The form has the conjunction with it: וּמַזֵּה (umazzeh). The conjunction subordinates the following as the special law. It could literally be translated “and this shall be…that the one who sprinkles.” |
| (0.35) | (Num 18:27) | 1 tn The verb is חָשַׁב (khashav, “to reckon; to count; to think”); it is the same verb used for “crediting” Abram with righteousness. Here the tithe of the priests will be counted as if it were a regular tithe. |
