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Discovery Box| (0.35) | (Jdg 9:17) | 1 tc Heb “threw his life out in front,” that is, “exposed himself to danger.” The MT form מִנֶּגֶד (minneged, “from before”) should probably be read as מִנֶּגְדּוֹ (minnegdo, “from before him”); haplography of vav has likely occurred here in the MT. |
| (0.35) | (Jos 23:14) | 3 tn Heb “one word from all these words which the Lord your God spoke to you has not fallen, the whole has come to pass for you, one word from it has not fallen.” |
| (0.35) | (Jos 22:9) | 1 tn Heb “returned and went from the sons of Israel, from Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession.” |
| (0.35) | (Jos 16:1) | 2 tn Heb “The lot went out to the sons of Joseph from the Jordan [at] Jericho to the waters of Jericho to the east, the desert going up from Jericho into the hill country of Bethel.” |
| (0.35) | (Jos 5:4) | 1 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.” |
| (0.35) | (Deu 6:15) | 1 tn Heb “lest the anger of the Lord your God be kindled against you and destroy you from upon the surface of the ground.” Cf. KJV, ASV “from off the face of the earth.” |
| (0.35) | (Deu 4:49) | 2 sn The “slopes” refer to the ascent from the rift valley up to the plains in the east. The slopes of Pisgah are across from the northern tip of the Dead Sea. |
| (0.35) | (Deu 3:17) | 1 sn The rift valley extends from Galilee to the Gulf of Aqaba. The Jordan River runs through it from Galilee to the Dead Sea, so the rift valley, the Jordan, and the Dead Sea work together naturally as a boundary. |
| (0.35) | (Num 33:1) | 1 sn This material can be arranged into four sections: from Egypt to Sinai (vv. 1-15), the wilderness wanderings (vv. 16-36), from Kadesh to Moab (vv. 37-49), and final orders for Canaan (vv. 50-56). |
| (0.35) | (Num 16:24) | 1 tn The motif of “going up” is still present; here the Hebrew text says “go up” (the Niphal imperative—“go up yourselves”) from their tents, meaning, move away from them. |
| (0.35) | (Num 14:9) | 2 tn Heb “their shade.” The figure compares the shade from the sun with the protection from the enemy. It is also possible that the text is alluding to their deities here. |
| (0.35) | (Num 1:49) | 1 sn From the time the Law was given, the priesthood was the prerogative of the tribe of Levi. There were, however, members of other tribes who served as priests from time to time (see Judg 17:5). |
| (0.35) | (Lev 5:13) | 2 tn Heb “from one from these,” referring to the four kinds of violations of the law delineated in Lev 5:1-4 (see the note on Lev 5:5 above and cf. Lev 4:27). |
| (0.35) | (Lev 4:10) | 1 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15). |
| (0.35) | (Exo 38:15) | 1 tn Heb “from this and from this” (cf, 17:12; 25:19; 26:13; 32:15; Josh 8:22, 33; 1 Kgs 10:19-20; Ezek 45:7). |
| (0.35) | (Exo 18:3) | 1 tn The name Gershom is based on גֵּר (ger) plus שָׁם (sham), meaning “foreign [resident] there.” Another possiblility is to relate the name to the root גָּרַשׁ (garash), perhaps meaning “outcast” (from I גרשׁ) or “churning” (from II גרשׁ). |
| (0.35) | (Exo 10:28) | 1 tn The expression is לֵךְ מֵעָלָי (lekh meʿalay, “go from on me”) with the adversative use of the preposition, meaning from being a trouble or a burden to me (S. R. Driver, Exodus, 84; R. J. Williams, Hebrew Syntax, 51, §288). |
| (0.35) | (Gen 49:25) | 4 sn Jacob envisions God imparting both agricultural (blessings from the sky above, blessings from the deep that lies below) and human fertility (blessings of the breasts and womb) to Joseph and his family. |
| (0.35) | (Gen 42:2) | 1 tn Heb “and buy for us from there.” The word “grain,” the direct object of “buy,” has been supplied for clarity, and the words “from there” have been omitted in the translation for stylistic reasons. |
| (0.35) | (Gen 31:29) | 3 tn Heb “from speaking with Jacob from good to evil.” The precise meaning of the expression, which occurs only here and in v. 24, is uncertain. See the note on the same phrase in v. 24. |
