Discovery Box| (0.31) | (Joh 18:15) | 1 tn The words “them as they brought Jesus to Annas” are not in the Greek text, but are supplied to clarify who Peter and the other disciple were following. Direct objects were often omitted in Greek when clear from the context. |
| (0.31) | (Joh 18:9) | 1 tn The words “He said this” are not in the Greek text, but are implied. There is an ellipsis in the Greek text that must be supplied for the modern English reader at this point. |
| (0.31) | (Joh 13:9) | 1 tn The word “wash” is not in the Greek text, but is implied. Here it is supplied to improve the English style by making Peter’s utterance a complete sentence. |
| (0.31) | (Joh 10:16) | 6 tn The word “and” is not in the Greek text, but must be supplied to conform to English style. In Greek it is an instance of asyndeton (omission of a connective), usually somewhat emphatic. |
| (0.31) | (Joh 9:36) | 3 tn Or “And who is he, sir? Tell me so that…” Some translations supply elliptical words like “Tell me” (NIV, NRSV) following the man’s initial question, but the shorter form given in the translation is clear enough. |
| (0.31) | (Joh 9:15) | 4 tn The word “now” is not in the Greek text, but is supplied to indicate the contrast between the man’s former state (blind) and his present state (able to see). |
| (0.31) | (Joh 8:59) | 3 tn The prepositional phrase “from them” has been supplied to clarify that the passive verb “was hidden” does not mean that Jesus turned invisible, but rather that his opponents were not able to find him at that moment. |
| (0.31) | (Joh 6:60) | 1 tn The words “these things” are not present in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context, and must be supplied for the English reader. |
| (0.31) | (Joh 5:37) | 1 tn The word “people” is not in the Greek text, but is supplied to clarify that the following verbs (“heard,” “seen,” “have residing,” “do not believe”) are second person plural. |
| (0.31) | (Joh 4:48) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than the royal official alone). |
| (0.31) | (Joh 4:22) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the Greek verb translated “worship” is second person plural and thus refers to more than the woman alone. |
| (0.31) | (Joh 4:20) | 2 tn The word “people” is not in the Greek text, but is supplied to indicate that the Greek verb translated “say” is second person plural and thus refers to more than Jesus alone. |
| (0.31) | (Joh 3:11) | 3 tn The word “people” is not in the Greek text, but is supplied in the translation to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
| (0.31) | (Luk 24:34) | 1 tn Here the word “and” has been supplied to make it clear that the disciples who had been to Emmaus found the eleven plus the others gathered and saying this. |
| (0.31) | (Luk 23:11) | 1 tn This is a continuation of the previous Greek sentence, but because of its length and complexity, a new sentence was started here in the translation by supplying “then” to indicate the sequence of events. |
| (0.31) | (Luk 22:32) | 1 sn Here and in the remainder of the verse the second person pronouns are singular, so only Peter is in view. The name “Simon” has been supplied as a form of direct address to make this clear in English. |
| (0.31) | (Luk 19:44) | 5 tn Grk “the time of your visitation.” To clarify what this refers to, the words “from God” are supplied at the end of the verse, although they do not occur in the Greek text. |
| (0.31) | (Luk 19:44) | 2 tn Grk “your children within you.” The phrase “[your] walls” has been supplied in the translation to clarify that the city of Jerusalem, metaphorically pictured as an individual, is spoken of here. |
| (0.31) | (Luk 18:2) | 1 tn Grk “lose heart, saying.” This is a continuation of the previous sentence in the Greek text, but a new sentence was started here in the translation by supplying the pronominal subject “He.” |
| (0.31) | (Luk 17:20) | 3 tn Grk “having been asked by the Pharisees.” The passive construction has been translated as an active one in keeping with contemporary English style, and the direct object, Jesus, has been supplied from the context. |
