Discovery Box| (0.35) | (1Ki 11:4) | 2 tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.” |
| (0.35) | (2Sa 22:1) | 1 sn In this long song of thanks, David affirms that God is his faithful protector. He recalls in highly poetic fashion how God intervened in awesome power and delivered him from death. His experience demonstrates that God vindicates those who are blameless and remain loyal to him. True to his promises, God gives the king victory on the battlefield and enables him to subdue nations. A parallel version of the song appears in Ps 18. |
| (0.35) | (2Sa 7:25) | 1 tn Heb “and now, O Lord God, the word which you spoke concerning your servant and concerning his house, establish permanently.” |
| (0.35) | (1Sa 6:5) | 2 tn Heb “Perhaps he will lighten his hand from upon you and from upon your gods and from upon your land.” |
| (0.35) | (1Sa 2:24) | 1 tc The LXX reads “the report…is not good, so that the people do not serve God.” |
| (0.35) | (Jos 14:8) | 4 tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord. |
| (0.35) | (Jos 1:11) | 1 tn Heb “to enter to possess the land which the Lord your God is giving to you to possess it.” |
| (0.35) | (Deu 33:8) | 2 tn Heb “godly man.” The reference is probably to Moses as representative of the whole tribe of Levi. |
| (0.35) | (Deu 32:21) | 1 sn They have made me jealous. The “jealousy” of God is not a spirit of pettiness prompted by his insecurity, but righteous indignation caused by the disloyalty of his people to his covenant grace (see note on the word “God” in Deut 4:24). The jealousy of Israel, however (see next line), will be envy because of God’s lavish attention to another nation. This is an ironic wordplay. See H. Peels, NIDOTTE 3:938-39. |
| (0.35) | (Deu 30:6) | 3 tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3. |
| (0.35) | (Deu 30:10) | 1 tn Heb “to the Lord your God.” See note on the second occurrence of the word “he” in v. 3. |
| (0.35) | (Deu 30:5) | 1 tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3. |
| (0.35) | (Deu 30:3) | 1 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 25:19) | 1 tn Heb “ the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 26:2) | 1 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 23:21) | 1 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 19:1) | 1 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 16:1) | 3 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.35) | (Deu 15:4) | 1 tc After the phrase “the Lord” many mss and versions add “your God” to complete the usual full epithet. |
| (0.35) | (Deu 15:4) | 3 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
