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Discovery Box| (0.35) | (Job 5:20) | 2 tn Heb “from the hand of the sword.” This is idiomatic for “the power of the sword.” The expression is also metonymical, meaning from the effect of the sword, which is death. |
| (0.35) | (2Ch 32:17) | 2 tn Heb “Like the gods of the nations of the lands who did not rescue their people from my hand, so the god of Hezekiah will not rescue his people from my hand.” |
| (0.35) | (1Ch 12:2) | 1 tn Heb “ones armed with bow[s], using the right hand and the left hand with stones and with arrows with the bow, from the brothers of Saul from Benjamin.” |
| (0.35) | (1Ch 6:66) | 1 tn Heb “and from [it is probably preferable to read “to” here] the clans of the sons of Kohath and there were the cities of their territory from the tribe of Ephraim.” |
| (0.35) | (1Ch 6:78) | 1 tn Heb “and from across the Jordan at Jericho, on the east of the Jordan, from the tribe of Reuben.” The word “River” is supplied in the translation for clarity. |
| (0.35) | (1Ch 6:61) | 1 tn Heb “to the sons of Kohath who were left from the clan of the tribe, from the half of the tribe of the half of Manasseh by lot ten cities.” |
| (0.35) | (2Ki 23:33) | 1 tc The consonantal text (Kethib) has “when [he was] ruling in Jerusalem,” but the marginal reading (Qere), which has support from Hebrew, Greek, Aramaic, and Latin witnesses, has “[preventing him] from ruling in Jerusalem.” |
| (0.35) | (2Ki 10:32) | 2 tn Heb “Hazael struck them down in all the territory of Israel, from the Jordan on the east.” In the Hebrew text the phrase “from the Jordan on the east” begins v. 33. |
| (0.35) | (2Ki 6:27) | 1 tn Heb “From where can I help you, from the threshing floor or the winepress?” The rhetorical question expresses the king’s frustration. He has no grain or wine to give to the masses. |
| (0.35) | (1Ki 6:16) | 1 tn Heb “He built 20 cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.” |
| (0.35) | (2Sa 22:22) | 2 tn Heb “I have not acted wickedly from my God.” The statement is elliptical, the idea being, “I have not acted wickedly and, in so doing, departed from my God.” |
| (0.35) | (2Sa 16:5) | 2 tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.” |
| (0.35) | (2Sa 15:12) | 2 tn Heb “Absalom sent for Ahithophel the Gilonite, the adviser of David, from his city, from Giloh, while he was sacrificing.” It is not entirely clear who (Absalom or Ahithophel) was offering the sacrifices. |
| (0.35) | (1Sa 30:19) | 1 tn Heb “there was nothing missing to them, from the small even unto the great, and unto sons and daughters, and from loot even unto all which they had taken for themselves.” |
| (0.35) | (1Sa 28:23) | 1 tc The translation follows many medieval Hebrew mss in reading וַיִּפְצְרוּ (vayyiftseru, “and they pressed”; from the root פָּצַר, patsar) rather than the MT’s וַיִּפְרְצוּ (vayyifretsu, “and they broke forth”; from the root פָּרַץ, parats). |
| (0.35) | (1Sa 15:6) | 1 tc The translation follows the Syriac Peshitta and Vulgate which assume a reading אֶסְפָךְ (ʾesfak, “I sweep you away,” from the root סָפָה [safah]) rather than the MT אֹסִפְךָ (ʾosifeka, “I am gathering you,” from the root אָסַף [ʾasaf]). |
| (0.35) | (1Sa 2:13) | 2 sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water. |
| (0.35) | (Rut 4:12) | 2 tn Heb “and may your house be like the house of Perez, whom Tamar bore to Judah, from the offspring whom the Lord gives to you from this young woman.” |
| (0.35) | (Rut 3:8) | 4 sn Now he saw a woman. The narrator writes from Boaz’s perspective. Both the narrator and the reader know the night visitor is Ruth, but from Boaz’s perspective she is simply “a woman.” |
| (0.35) | (Jdg 11:22) | 1 tn Heb “from the Arnon to the Jabbok, and from the desert to the Jordan.” The word “River” has been supplied in the translation with “Arnon” and “Jabbok,” because these are less familiar to modern readers than the Jordan. |
