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Discovery Box| (0.30) | (Mal 3:9) | 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons. |
| (0.30) | (Zec 13:4) | 2 tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT). |
| (0.30) | (Zec 9:13) | 1 tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT). |
| (0.30) | (Zep 3:12) | 1 tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense. |
| (0.30) | (Zep 3:6) | 3 tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate. |
| (0.30) | (Zep 3:7) | 6 tn Heb “But they got up early, they made corrupt all their actions.” The phrase “they got up early” probably refers to their eagerness to engage in sinful activities. |
| (0.30) | (Hab 3:3) | 4 sn The precise location of Mount Paran is unknown, but like Teman it was located to the southeast of Israel. Habakkuk saw God marching from the direction of Sinai. |
| (0.30) | (Hab 1:8) | 5 tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred. |
| (0.30) | (Mic 7:12) | 3 tc The MT reads וְעָרֵי (veʿarey, “and the cities [of Egypt]”), but the parallel line indicates this needs emendation to וְעַד (veʿad, “even to”). |
| (0.30) | (Mic 6:15) | 3 tn Heb “and juice, but you will not drink wine.” The verb תִדְרֹךְ (tidrokh, “you will tread”) must be supplied from the preceding line. |
| (0.30) | (Mic 6:7) | 1 sn Since child sacrifice is forbidden in scripture (Deut 12:31; 18:10), the speaker is revealed to not be in earnest but perhaps sarcastic. |
| (0.30) | (Mic 5:6) | 3 tc The MT reads בִּפְתָחֶיהָ (biftakheha) “in her gates,” but the text should be emended to בַּפְּתִיחָה (bappetikhah) “with a drawn sword.” |
| (0.30) | (Mic 2:12) | 2 tc The MT reads בָּצְרָה (batsrah, “Bozrah”) but the form should be emended to בַּצִּרָה (batsirah, “into the fold”). See D. R. Hillers, Micah (Hermeneia), 38. |
| (0.30) | (Jon 4:2) | 2 tn The phrase “would happen” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Oba 1:21) | 2 tn Heb “to judge.” In this context the term does not mean “to render judgment on,” but “to rule over” (cf. NAB “to rule,” NIV “to govern”). |
| (0.30) | (Oba 1:2) | 1 tn The introductory phrase “the Lord says” is not in the Hebrew text, but has been supplied in the translation to clarify the identity of the speaker. |
| (0.30) | (Amo 5:5) | 1 sn Ironically, Israel was to seek after the Lord, but not at Bethel (the name Bethel means “the house of God” in Hebrew). |
| (0.30) | (Amo 1:5) | 5 tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.” |
| (0.30) | (Joe 3:20) | 1 tn The phrase “will be secure” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness. |
| (0.30) | (Joe 3:14) | 1 sn The decision referred to here is not a response on the part of the crowd but the verdict handed out by the divine judge. |
