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(0.41) (Isa 23:15)

tn Heb “At the end of 70 years it will be for Tyre like the song of the prostitute.”

(0.41) (Isa 22:25)

sn Eliakim’s authority, though seemingly secure, will eventually be removed, and with it his family’s prominence.

(0.41) (Isa 20:5)

tn Heb “and they will be afraid and embarrassed because of Cush their hope and Egypt their beauty.”

(0.41) (Isa 17:8)

tn Heb “and that which his fingers made he will not see, the Asherah poles and the incense altars.”

(0.41) (Isa 14:32)

sn The question forces the Philistines to consider the dilemma they will face—surrender and oppression, or battle and death.

(0.41) (Isa 11:16)

tn Heb “and there will be a highway for the remnant of his people who remain, from Assyria.”

(0.41) (Isa 11:2)

sn Like David (1 Sam 16:13), this king will be energized by the Lord’s Spirit.

(0.41) (Isa 4:2)

tn Heb “and the fruit of the land will become pride and beauty for the remnant of Israel.”

(0.41) (Pro 27:1)

sn The word “tomorrow” is a metonymy of subject, meaning what will be done tomorrow, or in the future in general.

(0.41) (Pro 23:35)

tn The phrase “You will say” is supplied in the translation to make it clear that the drunkard is now speaking.

(0.41) (Pro 22:14)

tn Heb “will fall there.” The “falling” could refer to the curse itself or to the result of the curse.

(0.41) (Pro 20:21)

tn The form is the Pual imperfect, “will not be blessed,” suggesting that divine justice is at work.

(0.41) (Pro 19:28)

sn These are crooked or corrupt witnesses who willfully distort the facts and make a mockery of the whole legal process.

(0.41) (Pro 19:20)

sn The advice refers in all probability to the teachings of the sages that will make one wise.

(0.41) (Pro 17:2)

sn The parallelism indicates that “ruling over” and “sharing in the inheritance” means that the disgraceful son will be disinherited.

(0.41) (Pro 14:11)

sn Personal integrity ensures domestic stability and prosperity, while lack of such integrity (= wickedness) will lead to the opposite.

(0.41) (Pro 11:17)

tn The term גֹּמֶל (gomel) means “to deal fully [or “adequately”] with” someone or something. The kind person will benefit himself.

(0.41) (Pro 5:22)

tn Heb “his own iniquities will capture the wicked.” The translation shifts the syntax for the sake of smoothness and readability.

(0.41) (Pro 3:5)

sn The “heart” functions as a metonymy of subject encompassing mind, emotions and will (BDB 524 s.v. לֵב 2).

(0.41) (Psa 145:5)

tn Heb “the splendor of the glory of your majesty, and the matters of your amazing deeds I will ponder.”



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