Discovery Box| (0.30) | (Heb 11:33) | 2 sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40). |
| (0.30) | (Heb 8:10) | 3 tn Grk “I will be to them for a God and they will be to me for a people,” following the Hebrew constructions of Jer 31. |
| (0.30) | (Heb 8:5) | 1 tn Grk “who serve in,” referring to the Levitical priests, but focusing on the provisional and typological nature of the tabernacle in which they served. |
| (0.30) | (1Th 3:8) | 1 tn Grk “because now we live,” in comparison with his feelings of dread in not knowing how they were doing (cf. 2:17-3:5). |
| (0.30) | (1Th 2:13) | 3 tn Paul’s focus is their attitude toward the message he preached: They received it not as a human message but a message from God. |
| (0.30) | (Phi 1:30) | 1 tn Grk “having,” most likely as an instrumental participle. Thus their present struggle is evidence that they have received the gift of suffering. |
| (0.30) | (Gal 2:12) | 4 tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians. |
| (0.30) | (Gal 2:10) | 1 tn Grk “only that we remember the poor”; the words “They requested” have been supplied from the context to make a complete English sentence. |
| (0.30) | (Gal 2:9) | 4 tn The participle γνόντες (gnontes) has been taken temporally. It is structurally parallel to the participle translated “when they saw” in v. 7. |
| (0.30) | (Gal 2:4) | 4 tn Grk “in order that they might enslave us.” The ἵνα (hina) clause with the subjunctive verb καταδουλώσουσιν (katadoulōsousin) has been translated as an English infinitival clause. |
| (0.30) | (2Co 10:4) | 2 tn Or “but (are) divinely powerful,” “but they have divine power,” or “but are powerful for God’s [service]”; Grk “but are powerful to God.” |
| (0.30) | (1Co 16:11) | 1 tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.” |
| (0.30) | (1Co 10:13) | 3 tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning. |
| (0.30) | (1Co 10:20) | 1 tn Grk “what they sacrifice”; the referent (the pagans) is clear from the context and has been specified in the translation for clarity. |
| (0.30) | (Act 27:44) | 1 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English. |
| (0.30) | (Act 27:40) | 5 tn Grk “hoisting…they.” The participle ἐπάραντες (eparantes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 27:40) | 7 tn BDAG 533 s.v. κατέχω 7 states, “hold course, nautical t.t., intr….κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.” |
| (0.30) | (Act 27:29) | 3 tn Grk “throwing out…they.” The participle ῥίψαντες (rhipsantes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 27:17) | 1 tn Grk “After hoisting it up, they…”; the referent (the ship’s crew) has been specified in the translation for clarity. |
| (0.30) | (Act 27:18) | 2 sn The desperation of the sailors in throwing the cargo overboard is reminiscent of Jonah 1:5. At this point they were only concerned with saving themselves. |
