Discovery Box| (0.30) | (Psa 139:13) | 3 tn The Hebrew verb סָכַךְ (sakhakh, “to weave together”) is an alternate form of שָׂכַךְ (sakhakh, “to weave”) used in Job 10:11. |
| (0.30) | (Psa 127:2) | 2 tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2). |
| (0.30) | (Psa 123:1) | 4 tn Heb “sitting.” The Hebrew verb יָשַׁב (yashav) is here used metonymically of “sitting enthroned” (see Pss 9:7; 29:10; 55:19; 102:12). |
| (0.30) | (Psa 120:5) | 1 tn Or “woe to me.” The Hebrew term אוֹיָה (ʾoyah, “woe”) which occurs only here, is an alternate form of אוֹי (ʾoy). |
| (0.30) | (Psa 119:173) | 1 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity. |
| (0.30) | (Psa 119:9) | 3 tn Heb “by keeping according to your word.” Many medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.30) | (Psa 117:2) | 1 tn For this sense of the Hebrew verb גָּבַר (gavar), see Ps 103:11 and L. C. Allen, Psalms 101-150 (WBC), 17, 19. |
| (0.30) | (Psa 116:9) | 1 tn Heb “walk before” (see Ps 56:13). On the meaning of the Hebrew idiom, see the notes at 2 Kgs 20:3/Isa 38:3. |
| (0.30) | (Psa 114:3) | 2 tn Heb “the Jordan” (also in v. 5). The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity. |
| (0.30) | (Psa 112:10) | 1 tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10). |
| (0.30) | (Psa 109:8) | 2 tn The Hebrew noun פְּקֻדָּה (pequddah) can mean “charge” or “office,” though BDB 824 s.v. suggests that here it refers to his possessions. |
| (0.30) | (Psa 106:37) | 1 tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view. |
| (0.30) | (Psa 104:19) | 1 tn Heb “he made [the] moon for appointed times.” The phrase “appointed times” probably refers to the months of the Hebrew lunar calendar. |
| (0.30) | (Psa 104:6) | 3 sn Verse 6 refers to the condition described in Gen 1:2 (note the use of the Hebrew term תְּהוֹם [tehom, “watery deep”] in both texts). |
| (0.30) | (Psa 102:17) | 1 tn The Hebrew adjective עַרְעָר (ʿarar, “destitute”) occurs only here in the OT. It is derived from the verbal root ערר (“to strip oneself”). |
| (0.30) | (Psa 102:3) | 2 tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2. |
| (0.30) | (Psa 93:5) | 1 tn Traditionally “your testimonies.” The Hebrew noun עֵדוּת (ʿedut) refers here to the demands of God’s covenant law. See Ps 19:7. |
| (0.30) | (Psa 89:50) | 2 tn Heb “remember, O Lord, the taunt against your servants.” Many medieval Hebrew mss read the singular here, “your servant” (that is, the psalmist). |
| (0.30) | (Psa 89:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88. |
| (0.30) | (Psa 85:12) | 2 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing. |
