Your search for "From" did not find any bible verses that matched.
Discovery Box| (0.35) | (Isa 22:24) | 3 tn Heb “all the small vessels, from the vessels that are bowls to all the vessels that are jars.” The picture is that of a single peg holding the weight of all kinds of containers hung from it. |
| (0.35) | (Isa 2:21) | 2 tn Heb “from the dread of the Lord,” that is, from the dread that he produces in the objects of his judgment.” The words “trying to escape” are supplied in the translation for stylistic reasons. |
| (0.35) | (Isa 2:19) | 3 tn Heb “from the dread of the Lord,” that is, from the dread that he produces in the objects of his judgment.” The words “trying to escape” are supplied in the translation for stylistic reasons. |
| (0.35) | (Isa 2:10) | 1 tn Heb “from the dread of the Lord,” that is, from the dread that he produces in the objects of his judgment.” The words “get away” are supplied in the translation for stylistic reasons. |
| (0.35) | (Pro 27:5) | 1 tn Heb “revealed” or “uncovered” (Pual participle from גָּלָה, galah). This would specify the reproof or rebuke as direct, honest, and frank, whether it was coming from a friend or an enemy. |
| (0.35) | (Pro 26:9) | 4 tn The verb has been supplied from the first colon because of the convention of ellipsis and double duty (omitting a word in one line which is understood to apply from another line). |
| (0.35) | (Pro 26:7) | 5 tn The verb has been supplied from the first colon because of the convention of ellipsis and double duty (omitting a word in one line which is understood to apply from another line). |
| (0.35) | (Pro 17:4) | 3 tc The verb מֵזִין (mezin) would be a Hiphil participle from זון (zwn, “to feed”). The suggested emendation is מַאֲזִין (maʿazin), derive it from the denominative verb אזן (ʾzn, “to give ear, listen”). Two Hebrew mss have this variant. |
| (0.35) | (Pro 6:5) | 1 tn Heb “from the hand.” Most translations supply “of the hunter.” The word “hand” can signify power, control; so the meaning is that of a gazelle freeing itself from a snare or a trap that a hunter set. |
| (0.35) | (Pro 4:25) | 1 tn The jussives in this verse are both Hiphil, the first from the verb “to gaze; to look intently [or, carefully],” (נָבַט, navat) and the second from the verb “to be smooth, straight” (יָשָׁר, yashar). |
| (0.35) | (Psa 140:2) | 2 tc Heb “they attack [for] war.” Some revocalize the verb (which is a Qal imperfect from גּוּר, gur, “to attack”) as יְגָרוּ (yegaru), a Piel imperfect from גָרָה (garah, “stir up strife”). This is followed in the present translation. |
| (0.35) | (Psa 119:130) | 3 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. See Pss 19:7; 116:6. |
| (0.35) | (Psa 116:6) | 2 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. See Ps 19:7. |
| (0.35) | (Psa 104:15) | 2 tn Heb “to make [the] face shine from oil.” The Hebrew verb צָהַל (tsahal, “to shine”) occurs only here in the OT. It appears to be an alternate form of צָהַר (tsahar), a derivative from צָהָרִים (tsaharim, “noon”). |
| (0.35) | (Psa 22:10) | 2 sn Despite the enemies’ taunts, the psalmist is certain of his relationship with God, which began from the time of his birth (from the time I came out of my mother’s womb). |
| (0.35) | (Psa 18:21) | 2 tn Heb “I have not acted wickedly from my God.” The statement is elliptical; the idea is, “I have not acted wickedly and, in so doing, departed from my God.” |
| (0.35) | (Job 38:8) | 1 tn The MT has “and he shut up.” The Vulgate has “Who?” and so many commentaries and editions adopt this reading, if not from the Vulgate, then from the sense of the sequence in the text itself. |
| (0.35) | (Job 30:20) | 1 sn The implication from the sentence is that this is a cry to God for help. The sudden change from third person (v. 19) to second person (v. 20) is indicative of the intense emotion of the sufferer. |
| (0.35) | (Job 28:1) | 4 tn The verb יָזֹקּוּ (yazoqqu) translated “refined,” comes from זָקַק (zaqaq), a word that basically means “to blow.” From the meaning “to blow; to distend; to inflate” derives the meaning for refining. |
| (0.35) | (Job 14:21) | 3 sn Death is separation from the living, from the land of the living. And ignorance of what goes on in this life, good or bad, is part of death. See also Eccl 9:5-6, which makes a similar point. |
