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(0.35) (Luk 6:14)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.35) (Luk 5:36)

tn Grk “puts,” but since the means of attachment would normally be sewing, the translation “sews” has been used.

(0.35) (Luk 5:36)

tn Grk “he tears.” The point is that the new garment will be ruined to repair an older, less valuable one.

(0.35) (Luk 3:15)

tn Grk “in their hearts concerning John, (whether) perhaps he might be the Christ.” The translation simplifies the style here.

(0.35) (Luk 1:60)

tn This future passive indicative verb has imperatival force and thus has been translated “he must be named.”

(0.35) (Luk 1:58)

tn The verb συνέχαιρον (sunechairon) is an imperfect and could be translated as an ingressive force, “they began to rejoice.”

(0.35) (Luk 1:8)

sn Zechariah’s division would be on duty twice a year for a week at a time.

(0.35) (Mar 14:41)

tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.

(0.35) (Mar 13:27)

tn Or “of the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.

(0.35) (Mar 10:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mar 9:31)

tn Grk “They will kill him, and being killed, after…” The redundancy in the statement has been removed in the translation.

(0.35) (Mar 5:18)

tn Grk “be,” that is, “remain.” In this context that would involve accompanying Jesus as he went on his way.

(0.35) (Mar 5:38)

sn This group probably includes outside or even professional mourners, not just family, because a large group seems to be present.

(0.35) (Mar 3:18)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.35) (Mat 26:55)

tn Grk “and” (καί, kai), a conjunction that is elastic enough to be used to indicate a contrast, as here.

(0.35) (Mat 24:30)

tn Or “in the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.

(0.35) (Mat 24:31)

tn Or “of the sky”; the Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.

(0.35) (Mat 19:25)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mat 18:6)

tn The Greek term σκανδαλίζω (skandalizō), translated here “causes to sin” can also be translated “offends” or “causes to stumble.”

(0.35) (Zec 6:10)

sn Except for Joshua (v. 11) none of these individuals is otherwise mentioned and therefore they cannot be further identified.



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