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Discovery Box| (0.37) | (1Ki 12:9) | 1 tn In the Hebrew text the verb “we will respond” is plural, although it can be understood as an editorial “we.” The ancient versions have the singular here. |
| (0.37) | (1Ki 1:43) | 2 tn For a similar use of אֲבָל (ʾaval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative. |
| (0.37) | (1Ki 1:13) | 1 tn Heb “come, go to.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ. |
| (0.37) | (1Ki 1:12) | 1 tn Heb “now, come.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ. |
| (0.37) | (2Sa 20:19) | 1 tn Heb “a city and a mother.” The expression is a hendiadys, meaning that this city was an important one in Israel and had smaller cities dependent on it. |
| (0.37) | (2Sa 14:16) | 2 tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here. |
| (0.37) | (2Sa 13:18) | 3 tn The Hebrew verb is a perfect with nonconsecutive vav, probably indicating an action (locking the door) that complements the preceding one (pushing her out the door). |
| (0.37) | (1Sa 23:7) | 2 tn Heb “with two gates and a bar.” Since in English “bar” could be understood as a saloon, it has been translated as an attributive: “two barred gates.” |
| (0.37) | (1Sa 17:8) | 4 tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here. |
| (0.37) | (1Sa 14:28) | 1 tn Heb “your father surely put the army under an oath.” The infinitive absolute is used before the finite verb to emphasize the solemn nature of the oath. |
| (0.37) | (1Sa 9:14) | 1 tn Heb “to meet them.” This may indicate purpose on Samuel’s part. The next sentence indicates that the meeting was by design, not just an accident. |
| (0.37) | (Rut 4:3) | 2 tn The perfect form of the verb here describes as a simple fact an action that is underway (cf. NIV, NRSV, CEV, NLT); NAB “is putting up for sale.” |
| (0.37) | (Rut 2:17) | 2 tn Heb “there was an ephah.” An ephah was a dry measure, equivalent to one-tenth of a homer (see HALOT 43 s.v. אֵיפָה). An ephah was equivalent to a “bath,” a liquid measure. Jars labeled “bath” found at archaeological sites in Israel could contain approximately 5.8 gallons, or one-half to two-thirds of a bushel. Thus an ephah of barley would have weighed about 29 to 30 pounds (just over 13 kg). See R. L. Hubbard, Jr., Ruth (NICOT), 179. |
| (0.37) | (Rut 2:8) | 1 tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e). |
| (0.37) | (Rut 1:13) | 3 tn The negative is used here in an elliptical manner for emphasis (see HALOT 48 s.v. I אַל; GKC 479-80 §152.g). |
| (0.37) | (Jdg 20:45) | 3 tn Heb “gleaned.” The word is an agricultural term which pictures Israelites picking off the Benjaminites as easily as one picks grapes from the vine. |
| (0.37) | (Jdg 18:1) | 2 tn Heb “because there had not fallen to them by that day in the midst of the tribes of Israel an inheritance.” |
| (0.37) | (Jdg 6:19) | 2 tn The words “the food” are not in the Hebrew text (an implied direct object). They are supplied in the translation for clarification and for stylistic reasons. |
| (0.37) | (Jos 22:23) | 5 tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.” |
| (0.37) | (Jos 13:33) | 1 tn Heb “Moses did not assign an inheritance.” The word “land” has been supplied in the translation to clarify what the inheritance consisted of. |
