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(0.30) (Hag 2:22)

tn Heb “and horses and their riders will go down, a man with a sword his brother”; KJV “every one by the sword of his brother.”

(0.30) (Zep 2:15)

tn Heb “This is the proud city, the one that lives securely.” “This” refers to the previous description of how the city will turn out.

(0.30) (Hab 2:18)

tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative.

(0.30) (Mic 2:13)

tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event.

(0.30) (Mic 2:5)

tn Heb “therefore you will not have one who strings out a measuring line by lot in the assembly of the Lord.”

(0.30) (Amo 1:8)

tn Heb “the one who sits.” Some translations take this expression as a collective singular referring to the inhabitants rather than the ruler (e.g., NAB, NRSV, NLT).

(0.30) (Dan 12:7)

tc The present translation reads יַד־נֹפֵץ (yad nofets, “hand of one who shatters”) rather than the MT נַפֵּץ־יַד (nappets yad, “to shatter the hand”).

(0.30) (Dan 11:20)

sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 b.c.).

(0.30) (Dan 11:7)

sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 b.c.).

(0.30) (Dan 11:6)

tc The present translation reads יַלְדָּה (yaldah, “her child”) rather than the MT יֹלְדָהּ (yoledah, “the one who begot her”). Cf. Theodotion, the Syriac, and the Vulgate.

(0.30) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.”

(0.30) (Dan 2:35)

tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

(0.30) (Eze 44:26)

tc One medieval Hebrew ms, the LXX, and the Syriac, along with Lev 15:13, 28, read the verb as singular.

(0.30) (Eze 42:4)

tc Heb “one cubit” (i.e., 52.5 cm). The LXX and the Syriac read: “100 cubits” (= 175 feet or about 53m).

(0.30) (Eze 40:5)

tn Heb “one rod [or “reed”]” (also a second time in this verse, twice in v. 6, three times in v. 7, and once in v. 8).

(0.30) (Eze 40:6)

tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

(0.30) (Eze 33:22)

tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.

(0.30) (Eze 1:15)

sn Another vision that includes wheels on thrones occurs in Dan 7:9. Ezekiel 10 contains a vision similar to this one.

(0.30) (Lam 4:20)

tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

(0.30) (Lam 4:5)

tn Heb “embrace garbage.” One may also translate “rummage through” (cf. NCV “pick through trash piles”; TEV “pawing through refuse”; NLT “search the garbage pits”).



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