Your search for "Who" did not find any bible verses that matched.
Discovery Box| (0.30) | (Exo 8:14) | 1 tn Heb “and they piled them.” For clarity the translation supplies the referent “the Egyptians” as the ones who were piling the frogs. |
| (0.30) | (Exo 6:6) | 3 tn Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews. |
| (0.30) | (Exo 6:5) | 1 tn The addition of the independent pronoun אֲנִי (ʾani, “I”) emphasizes the fact that it was Yahweh himself who heard the cry. |
| (0.30) | (Exo 5:2) | 3 sn The construction of these clauses is similar to (ironically) the words of Moses: “Who am I that I should go?” (3:11). |
| (0.30) | (Exo 4:11) | 1 tn The verb שִׂים (sim) means “to place, put, set”; the sentence here more precisely says, “Who put a mouth into a man?” |
| (0.30) | (Exo 1:5) | 2 tn The expression in apposition to נֶפֶשׁ (nefesh) literally says “those who went out from the loins of Jacob.” This distinguishes the entire company as his direct descendants. |
| (0.30) | (Gen 47:9) | 2 tn Heb “sojournings.” Jacob uses a term that depicts him as one who has lived an unsettled life, temporarily residing in many different places. |
| (0.30) | (Gen 45:8) | 1 tn Heb “a father.” The term is used here figuratively of one who gives advice, as a father would to his children. |
| (0.30) | (Gen 44:12) | 1 tn Heb “and he”; the referent (the man who was in charge of Joseph’s household) has been specified in the translation for clarity. |
| (0.30) | (Gen 44:6) | 1 tn Heb “and he”; the referent (the man who was in charge of Joseph’s household) has been specified in the translation for clarity. |
| (0.30) | (Gen 41:8) | 3 tn The Hebrew term חַרְטֹם (khartom) is an Egyptian loanword (hyr-tp) that describes a class of priests who were skilled in such interpretations. |
| (0.30) | (Gen 38:23) | 2 tn Heb “we will become contemptible.” The Hebrew word בּוּז (buz) describes the contempt that a respectable person would have for someone who is worthless, foolish, or disreputable. |
| (0.30) | (Gen 35:6) | 2 tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.” |
| (0.30) | (Gen 32:27) | 1 tn Heb “and he said to him.” The referent of the pronoun “he” (the man who wrestled with Jacob) has been specified in the translation for clarity. |
| (0.30) | (Gen 24:2) | 1 tn The Hebrew term זָקֵן (zaqen) may refer to the servant who is oldest in age or senior in authority (or both). |
| (0.30) | (Gen 19:15) | 2 tn Heb “who are found.” The wording might imply he had other daughters living in the city, but the text does not explicitly state this. |
| (0.30) | (Gen 19:12) | 4 tn Heb “a son-in-law and your sons and your daughters and anyone who (is) to you in the city.” |
| (0.30) | (Gen 18:20) | 1 tn Heb “the outcry of Sodom,” which apparently refers to the outcry for divine justice from those (unidentified persons) who observe its sinful ways. |
| (0.30) | (Gen 16:13) | 1 tn Heb “God of my seeing.” The pronominal suffix may be understood either as objective (“who sees me,” as in the translation) or subjective (“whom I see”). |
| (0.30) | (Gen 10:22) | 1 sn The Hebrew name Elam (עֵילָם, ʿelam) means “highland.” The Elamites were a non-Semitic people who lived east of Babylon. |
