Discovery Box| (0.30) | (Pro 6:6) | 2 sn A fact seemingly unknown until recent centuries is that although worker ants are sterile, they are female. The gender of the word “ant” in Hebrew is feminine. |
| (0.30) | (Pro 6:1) | 5 tn The conjunction “if” does not appear in the Hebrew text. It applies from the previous line and is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 5:22) | 5 tn The Hebrew is structured chiastically: “his own iniquities will capture the wicked, by the cords of his own sin will he be held.” |
| (0.30) | (Pro 5:10) | 4 tn The term “benefit” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Pro 4:7) | 2 tn The term “so” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness and style. |
| (0.30) | (Pro 3:14) | 6 tn The phrase “is better” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 3:12) | 3 tn The verb “disciplines” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 2:7) | 4 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 2:6) | 4 tn The verb “comes” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Pro 2:2) | 3 tn The conjunction “and” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 1:24) | 3 tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:6) | 2 tn The phrase “the meaning of” does not appear in the Hebrew text, but is implied; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:4) | 6 sn As this second clause does not begin with “and” in Hebrew, it may be understood as an expansion what it means to impart shrewdness. |
| (0.30) | (Psa 144:12) | 3 tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar. |
| (0.30) | (Psa 140:12) | 1 tc The translation follows the Qere and many medieval Hebrew mss in reading a first person verb form here. The Kethib reads the second person. |
| (0.30) | (Psa 140:1) | 2 tn Heb “from a wicked man.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2). |
| (0.30) | (Psa 140:1) | 3 tn Heb “a man of violent acts.” The Hebrew uses the singular in a representative or collective sense (note the plural verbs in v. 2). |
| (0.30) | (Psa 139:17) | 2 tn Heb “how vast are their heads.” Here the Hebrew word “head” is used of the “sum total” of God’s knowledge of the psalmist. |
