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(0.30) (Psa 14:2)

sn Anyone who is wise and seeks God refers to the person who seeks to have a relationship with God by obeying and worshiping him.

(0.30) (Psa 12:6)

tn Heb “the words of the Lord are pure words,” i.e., untainted by falsehood or deception (in contrast to the flattery of the evildoers, v. 2).

(0.30) (Psa 9:17)

tn The words “this is the destiny of” are supplied in the translation for stylistic reasons. The verb “are turned back” is understood by ellipsis (see the preceding line).

(0.30) (Psa 6:1)

sn The implication is that the psalmist has sinned, causing God to discipline him by bringing a life-threatening illness upon him (see vv. 2-7).

(0.30) (Psa 2:2)

sn The expression kings of the earth refers somewhat hyperbolically to the kings who had been conquered by and were subject to the Davidic king.

(0.30) (Job 40:15)

sn By form the word is the feminine plural of the Hebrew word for “beast.” Here it is an abstract word—a title.

(0.30) (Job 39:13)

tn Many proposals have been made here. The MT has a verb, “exult.” Strahan had “flap joyously,” a rendering followed by the NIV. The RSV uses “wave proudly.”

(0.30) (Job 39:7)

sn The animal is happier in open countryside than in a busy town, and on its own rather than being driven by a herdsman.

(0.30) (Job 37:7)

tn Heb “by the hand of every man he seals.” This line is intended to mean that with the heavy rains God suspends all agricultural activity.

(0.30) (Job 33:4)

tc Some commentators want to put this verse after v. 6, while others omit the verse entirely. Elihu is claiming here that he is inspired by God.

(0.30) (Job 32:22)

tn The construction uses a perfect verb followed by the imperfect. This is a form of subordination equivalent to a complementary infinitive (see GKC 385-86 §120.c).

(0.30) (Job 32:1)

tc The LXX, Syriac, and Symmachus have “in their eyes.” This is adopted by some commentators, but it does not fit the argument.

(0.30) (Job 30:31)

tn The verb הָיָה (hayah, “to be”) followed by the preposition ל (lamed) means “to serve the purpose of” (see Gen 1:14ff., 17:7, etc.).

(0.30) (Job 30:6)

tn The adjectives followed by a partitive genitive take on the emphasis of a superlative: “in the most horrible of valleys” (see GKC 431 §133.h).

(0.30) (Job 29:23)

tn The כ (kaf) preposition is to be supplied by analogy with the preceding phrase. This leaves a double preposition, “as for” (but see Job 29:2).

(0.30) (Job 27:2)

tn “My judgment” would here, as before, be “my right.” God has taken this away by afflicting Job unjustly (A. B. Davidson, Job, 187).

(0.30) (Job 26:2)

tn The “powerless” is expressed here by the negative before the word for “strength; power”—“him who has no power” (see GKC 482 §152.u, v).

(0.30) (Job 23:10)

tn There is a perfect verb followed by an imperfect in this clause with the protasis and apodosis relationship (see GKC 493 §159.b).

(0.30) (Job 21:24)

tn This interpretation, adopted by several commentaries and modern translations (cf. NAB, NIV), is a general rendering to capture the sense of the line.

(0.30) (Job 21:15)

tn The interrogative clause is followed by ki, similar to Exod 5:2, “Who is Yahweh, that I should obey him?”



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