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Discovery Box| (0.30) | (Mar 10:1) | 4 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”). |
| (0.30) | (Mar 9:19) | 1 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokritheis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English. |
| (0.30) | (Mar 8:23) | 2 tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point. |
| (0.30) | (Mar 6:48) | 1 tn This verse is one complete sentence in the Greek text, but it has been broken into two sentences in English for clarity. |
| (0.30) | (Mar 6:37) | 1 tn Grk “answering, he said to them.” The participle ἀποκριθείς (apokritheis) is redundant, but the syntax of the sentence has been changed for clarity. |
| (0.30) | (Mar 4:35) | 2 tn The phrase “of the lake” is not in the Greek text but is clearly implied; it has been supplied here for clarity. |
| (0.30) | (Mar 3:22) | 3 sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical. |
| (0.30) | (Mar 3:7) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Mar 3:8) | 2 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”). |
| (0.30) | (Mar 2:10) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.30) | (Mar 1:10) | 3 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation. |
| (0.30) | (Mat 27:52) | 1 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (Mat 28:17) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Mat 27:19) | 3 tn The word “message” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Mat 26:9) | 2 tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil). |
| (0.30) | (Mat 20:22) | 2 tn The verbs in Greek are plural here, indicating that Jesus is not answering the mother but has turned his attention directly to the two disciples. |
| (0.30) | (Mat 20:24) | 3 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Mat 19:21) | 1 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Mat 19:1) | 2 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”). |
| (0.30) | (Mat 18:25) | 2 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
