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Discovery Box| (0.30) | (Num 21:8) | 1 tn The word order is slightly different in Hebrew: “and it shall be anyone who is bitten when he looks at it he shall live.” |
| (0.30) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
| (0.30) | (Num 15:4) | 1 tn The three words at the beginning of this verse are all etymologically related: “the one who offers his offering shall offer.” |
| (0.30) | (Lev 26:6) | 2 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity. |
| (0.30) | (Lev 22:16) | 2 sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households. |
| (0.30) | (Lev 20:27) | 1 tc Smr, LXX, Syriac, and some Targum mss have the relative pronoun אֲשֶׁר (ʾasher, “who, which”), rather than the MT’s כִּי (ki, “for, because, that”). |
| (0.30) | (Lev 17:3) | 3 tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below). |
| (0.30) | (Lev 15:33) | 2 tn Heb “who lies down with.” The verb שָׁכַב (shakhav) “to lie down” acts as a euphemism, implying going to bed for sexual relations. |
| (0.30) | (Lev 15:11) | 1 tn Heb “And all who the man with the discharge touches in him and his hands he has not rinsed in water.” |
| (0.30) | (Lev 13:3) | 5 tn The pronoun “it” here refers to the “infection,” not the person who has the infection (cf. the object of “examine” at the beginning of the verse). |
| (0.30) | (Lev 7:3) | 1 tn Heb “then he.” This pronoun refers to the offerer, who was responsible for slaughtering the animal. Contrast v. 2 above and v. 5 below. |
| (0.30) | (Lev 5:8) | 1 tn Heb “he.” The subject (“he”) refers to the priest here, not the offerer who presented the birds to the priest (cf. v. 8a). |
| (0.30) | (Exo 35:23) | 1 tn The text uses a relative clause with a resumptive pronoun for this: “who was found with him,” meaning “with whom was found.” |
| (0.30) | (Exo 35:10) | 1 tn Heb “wise of heart”; here also “heart” would be a genitive of specification, showing that there were those who could make skillful decisions. |
| (0.30) | (Exo 29:33) | 2 tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324). |
| (0.30) | (Exo 23:7) | 4 sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can. |
| (0.30) | (Exo 22:6) | 3 tn This is a Hiphil participle of the verb “to burn, kindle” used substantivally. This is the one who caused the fire, whether by accident or not. |
| (0.30) | (Exo 14:5) | 5 tn Heb “released Israel.” By metonymy the name of the nation is used collectively for the people who constitute it (the Israelites). |
| (0.30) | (Exo 11:2) | 3 sn Here neighbor refers to Egyptian neighbors, who are glad to see them go (12:33) and so willingly give their jewelry and vessels. |
| (0.30) | (Exo 9:20) | 1 tn Heb “the one fearing.” The singular expression here and throughout vv. 20-21 refers to all who fit the description. |
