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(0.50) (Gal 2:9)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.50) (Gal 2:7)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.50) (2Co 2:5)

tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”

(0.50) (1Co 9:8)

tn Or “only according to human authority”; Grk “saying these things according to men.”

(0.50) (1Co 7:9)

tn Grk “than to burn,” a figure of speech referring to unfulfilled sexual passion.

(0.50) (Rom 9:20)

tn Grk “On the contrary, O man, who are you to talk back to God?”

(0.50) (Rom 7:18)

tn Grk “For to wish is present in/with me, but not to do it.”

(0.50) (Act 19:15)

tn Grk “answered and said to them.” The expression, redundant in English, has been simplified to “replied.”

(0.50) (Act 16:21)

tn Grk “proclaiming,” but in relation to customs, “advocating” is a closer approximation to the meaning.

(0.50) (Act 14:8)

tn Grk “powerless in his feet,” meaning he was unable to use his feet to walk.

(0.50) (Act 13:48)

sn Note the contrast to v. 46 in regard to eternal life.

(0.50) (Act 9:35)

sn They turned. To “turn” is a good summary term for the response to the gospel.

(0.50) (Act 7:57)

sn They covered their ears to avoid hearing what they considered to be blasphemy.

(0.50) (Act 7:38)

tn Or “messages.” This is an allusion to the law given to Moses.

(0.50) (Act 7:32)

tn Or “to investigate,” “to contemplate” (BDAG 522 s.v. κατανοέω 2).

(0.50) (Act 4:9)

tn Or “questioned.” The Greek term ἀνακρίνω (anakrinō) points to an examination similar to a legal one.

(0.50) (Act 2:11)

sn Proselytes refers to Gentile (i.e., non-Jewish) converts to Judaism.

(0.50) (Joh 8:47)

tn Grk “you do not hear” (in the sense of listening to something and responding to it).

(0.50) (Joh 8:28)

tn Grk “Then Jesus said to them” (the words “to them” are not found in all mss).

(0.50) (Joh 6:61)

tn Or “Does this cause you to no longer believe?” (Grk “cause you to stumble?”)



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