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(0.67) (Mar 12:43)

tn See the note on the term “offering box” in v. 41.

(0.67) (Mar 9:37)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).

(0.67) (Mar 7:6)

tn The term “heart” is a collective singular in the Greek text.

(0.67) (Mar 2:28)

tn The term “lord” is in emphatic position in the Greek text.

(0.67) (Mat 26:69)

tn The Greek term here is παιδίσκη (paidiskē), referring to a slave girl or slave woman.

(0.67) (Mat 21:33)

tn The term here refers to the owner and manager of a household.

(0.67) (Mat 20:1)

sn The term landowner here refers to the owner and manager of a household.

(0.67) (Mat 18:5)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).

(0.67) (Mat 15:8)

tn The term “heart” is a collective singular in the Greek text.

(0.67) (Mat 13:27)

sn The term landowner here refers to the owner and manager of a household.

(0.67) (Mat 12:35)

tn The Greek text reads here ἄνθρωπος (anthrōpos). The term is generic referring to any person.

(0.67) (Mat 12:8)

tn The term “lord” is in emphatic position in the Greek text.

(0.67) (Mat 8:34)

tn Or “city.” Here the term is a metonymy for the inhabitants.

(0.67) (Nah 2:7)

tn The term “Nineveh” is not in the Hebrew text, but is supplied from context.

(0.67) (Mic 7:14)

tn Or “in the midst of Carmel.” The Hebrew term translated “pastureland” may be a place name.

(0.67) (Amo 7:7)

tn The Hebrew term translated “Lord” here and in the following verse is אֲדֹנָי (ʾadonay).

(0.67) (Amo 5:16)

tn Or “the Lord.” The Hebrew term translated “sovereign One” here is אֲדֹנָי (ʾadonay).

(0.67) (Joe 1:2)

tn Heb “days.” The term “days” functions here as a synecdoche for one’s lifespan.

(0.67) (Hos 12:1)

tn Heb “a treaty” (so NIV, NRSV); cf. KJV, NASB “a covenant,” NAB “comes to terms.”

(0.67) (Dan 9:18)

tn Heb “desolations.” The term refers here to the ruined condition of Judah’s towns.



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